Redevelopment Work

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2 Aug 2018

 

Dec 2017

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Building Steering Committee

Members

church

  1. Robert Chua (Chairman, BSC)
  2. Richard Tio (Chair, Technical Sub-Com)
  3. Loh Kah Weng (Member, Technical Sub-Com)
  4. Lim Huey Sheng (Chair, Space Management  Sub-Com)
  5. Chia Eng Chuan (Member, English Congregation)
  6. David Tan (Member, Peranakan Congregation)
  7. Yew Kok Chee (Member, Mandarin Congregation)

Purpose

To oversee the physical development of the church premises from start to completion.

Technical Building Sub-Committee (TBSC)

Members

  1. Richard Tio (Chairman)
  2. Loh Kah Weng
  3. Yew Kok Chee
  4. Joanne Lee

Purpose

To ensure church building is redeveloped according to code requirements, meet a standard quality, and completed within expected time frame and within budget set by liaison with Building Consultant Team (comprising the architectural company, M&E, C&S, Quantity Surveyor) and appointed contractor.

Interior Design and Furnishing Sub-committee (IDFSC)

Members

  1. Bernard Goh (Chairman)
  2. Bjorn Goh (Stand-in-chair / Creative & Logistics)
  3. Ezra Tham (Creative & Logistics)
  4. Lim Li Yee (Quantity Surveyor)
  5. Roselyn Chan (Admin)

Purpose

The purposes of the ID sub-com are guided by three principles for all action, conduct and decision-making. These guiding principles are :

  1. cost effectiveness without sacrificing quality
  2. longer-term maintenance
  3. practical considerations for users.

As believers, there is no divide between secular and God’s work. We need to be more prayerful and prudent on utilizing the best options all the more as this is the Lord’s house.

Space Management Sub-Committee (TBSC)

Members

  1. Lim Huey Sheng (Chairman)
  2. Susan Chan (Church Office / Foreign Workers)
  3. Susie Lee (Kindergarten Sunday School)
  4. Ben Lee / Kok Weng (Junior Sunday School)
  5. Loon Sum Loon (Senior Sunday School)
  6. Ben Teoh (Young Adults Ministry)
  7. Billy Foo (Peranakan Congregation)
  8. Chai Yoong Choi (Mandarin Congregation)
  9. Annie Ong (Ladies Group)
  10. Chia Eng Chuan (Senior Citizens Ministry)
  11. Jame Lau (Bethesda Youth)
  12. Oh Dee Jien (Music Ministry)

Purpose

To plan and allocate space for existing ministries, so that they can continue to function during the redevelopment phase with minimal disruption.

Audio Visual and Information Technology Sub-Committee (AV/ITSC)

Members

  1. Vincent Chua (Chairman)
  2. Burton Chia
  3. Oh Shih Ming
  4. Jeremy Khaw

Purpose

  1. To liaise with the consultants to provide suitable infrastructure, hardware and software for the audio, visual, information technology needs of the church.
  2. To provide support to the various ministries with the use of technology to allow them to be effective in their ministry work.

Finance and Budget Sub-Committee (FBSC)

Members

  1. Oh Shih Ming (Chairman)
  2. Cheong Soo Fun

Purpose

To oversee the Church Redevelopment Fund and ensure redevelopment Fund and ensure redevelopment costs are wisely managed and kept within budget.

Church Liaison Sub-Committee (CLSC)

Members

  1. Margaret Tio (Chairman)
  2. John Lau

Purpose

  1. To communicate information and receive feedback from church members during the redevelopment work.
  2. To communicate to neighbours of the redevelopment work that is being done.

Get2Know: David Tan

from Bethesda Bells, Feb 2017, pg. 18-20.

MARGARET TIO

Get2Know: David Tan

The Peranakan Elder calls and visits members when he notices their prolonged absence. He is also involved in the Visitation Ministry (VM).

In the Peranakan congregation, the people who helm the ministry are Elder David Tan and his wife Helen, ably assisted by Mrs Chia Chin Soon, Irene Ong, Ruby and Billy Foo.

When David retired from the airline industry a er 40 years, he wanted to contribute his services to the Lord.

Our late elder Mr T.C. Koh approached him to help in the Peranakan congregation and without hesitation, he said yes. David’s only requirement: that Mr Koh and Mr Charlie Chan (then elders in the Peranakan congregation) guide him.

The Peranakan leaders visit their members a er church on the rst Sunday of the month. Among those they call on are the old who are not mobile enough to attend church, and the sick. The VM team prays for the ock they visit to encourage them and to demonstrate their care and concern for them.

Sometimes, they learn of sensitive information. For example, families who may be in nancial need such as medical and hospitalisation bills, and bereavement expenses. These cases are brought up at the leaders’ meetings and discussed on the action to be taken.

As shepherds, David and his team are gentle to approach the members so that good rapport and understanding is built up among the community.

David finds satisfaction and joy in his visitation work and although it is tiring, he and Helen go out every week to visit members either in their homes or in the hospitals.

Said David: “Sometimes, they comment (in Peranakan), ‘It’s good that you visit me now and not when I have gone home to the Lord’.”

David adds: “This is their way of reminding us to come and visit. We monitor their presence in church and we call them to ask why they are absent.”

His own prayer request:
“Please pray that God will strengthen us spiritually and physically so that we can continue to serve Him in this area with His love. I also want to be a bridge to the English and the Chinese congregations so that we can be a united family.”

He shares some tips for those who want to serve in VM:

  1. In order to win people’s trust, you must put them at ease and make them feel comfortable with you. Also, don’t gossip.
  2. Be humble — approach them first. That’s because if they have a problem, they are already feeling pai seh (embarrassed). So, they are not likely to make the first move.
  3. Treat everyone equally — whether they are rich or poor, they are God’s children. Don’t discriminate the members.
  4. God does not look at how much we have done for Him — He looks at our hearts. Do we have any agenda for personal gain?

David went for his knee replacement surgery and also his cataract operation late last year. Thank God, he is still doing his visitation rounds!

The Lord Jesus – my God, my Bridegroom and Friend

Janet Siew, a social worker assistant, talks about the period after her husband, Goh Choo Eng, went home to the Lord four years ago.

“Choo Eng was a very good husband, a good father and filial son-in-law. He and I used to go everywhere together, talk about anything under the sun.

When we had our sons — Johnathan and Daniel — he not only provided for them, but took good care of them in work and in play. As a filial son-in-law, he helped me to take care of my parents till their last days on earth.

When we were both down with cancer, we made it a point not to burden each other: even in his last stage of cancer, he never mentioned his pain unless I asked.

The hardest part after he died was losing not only a good husband but also my companion.

As an only child, I was used to being alone. After I got married, many a time I relied on Choo Eng, but he always told me to do things independently of him. He used to say, ‘So that one day when I’m not around, you can take care of yourself.’

Currently, my work keeps me occupied; it’s emotionally draining too. At the end of a work day, I find time to be quiet — I listen to classical music or play worship songs on the piano. Oh, I watch Korean and Japanese drama too. Though I fill my time, there are moments when I feel sad and alone, having lost both my parents and Choo Eng within just three years. I pray. No matter what, the Lord is there for me.

I remember what Selene Chew shared with some of us ladies — that the Lord Jesus is our God, bridegroom and friend. He’s not someone we cannot reach; He’s always present with us and I am looking forward to be with our Lord Jesus and my loved ones.

2 Cor 12:9: “My grace is sufficient for you for my power is made perfect in weakness” has been my help. Every time I am at my lowest, the Lord reminds me to stop struggling. He tells me, ‘The time when you are that lowest — that’s the time that I will work through you.’ But you must give complete surrender. Live a life worthy of Me while on earth.”

(from Bethesda Bells, Oct 2016, reprinted with permission from author)

Significance of Baptism

We find that baptism is full of significance! Paul teaches us that the Christian is supposed to go through a similar experience to what Jesus went through in His death, burial, and resurrection. The difference is that Jesus died physically and actually came back to life; we’re to die to our sin, self, and old ways, and then rise again to live a holy life through the power of Jesus. As Paul said in verses 6-13 of that same chapter, “Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.” (Romans 6:6-13)

In other words, baptism is an outward symbol of an inner change and transformation that is supposed to take place beforehand. It’s very important to emphasize the fact that this can only be accomplished through the power and strength of Jesus! It’s not that we have to completely overcome sin before we can be baptized, but we need to repent of our past sins (Acts 2:28) and have our mind made up that we want to overcome sin, as we will allow God to give us the victory.

In the same way that Jesus went down into that grave, we go down into the water of baptism, which represents our death to sin and the burial of our old life. “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (1 Corinthians 5:17) Sin needs to “die” and “pass away” in our life and Jesus will take it’s place. This doesn’t mean that we’ll never sin again, because sin has a way of coming back to life, but it does mean, like Paul said, “that we should no longer be slaves of sin” and that we should “reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.” Sin will no longer dominate or control our lives and we will strive to “be holy even as He is holy” (1 Peter 1:15-16), as the Lord works in us “both to will and to do His good pleasure.” (Philippians 2:13)

October 2015 Monthly Prayer Guide

(adapted)

Dear Prayer Partners,

“With all prayer and supplications praying in all seasons in the Spirit, and watching there unto in all perseverance and supplication” (Ephesians 6:18)

“Thus saith the Lord Jehovah: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock” (Ezekiel 36:37)

In Ephesians, Paul reminds believers to pray in all situations, watching and waiting upon God, and seeing what God is doing. We are to pray even when we do not feel like it, or when we are busy with other issues. Our lives are to be prayer-filled and prayer-motivated. We need to wait on God, find out His will and agree to do it. God has His will to bring many to salvation in Him, many to be adopted into His family, and many to be a part of His radiant Bride for the marriage supper of the Lamb.

From Ezekiel, we learn that God has a purpose for Israel – to increase her population. What He ordains He will perform. Nevertheless, He will wait, until the children of Israel inquire of Him about the matter. Likewise for believers today, God will wait until we inquire of Him and align our wills to His, and then He will work. He will wait, if necessary, for His people to express their agreement in prayer before He acts.

May we watch and pray for God’s will to be done.

For October 2015, let us remember the following matters for prayer:

  1. WORSHIP
    May our lives be cleansed for a deeper work of God and for Him to touch us in the days ahead, to be His aroma and letter of the good news to others. He is delighted when we are passionate worshippers, and He is seeking for more to worship Him.
  2. MINISTRY
    2.1 Ministry of the WOrd
    Pray for the speakers for October 2015 as they depend on the Holy Spirit to prepare and speak the truth in love and grace. May God’s word quicken the hearers to respond in faith and obedience to Him.
    4 October – Advisory Elder Francis Maniam (Be watchful and sober)
    11 October – Elder Choo Chin Teck (Prepared and persevering before Christ’s return)
    18 October – Elder Paul Chan (Judgment of believers)
    25 October – Dr Quake Tiang Chye (Rapture of the church)2.2 Church Members
    (a) Pray for our church members who are undergoing physical and emotional stresses and pain. May they continue to live faithfully, and testify of God’s work in their lives, ever dependent on His grace and mercies.
    (b) “The Church NEEDS YOU”
    This initiative will publicise the needs that various ministries have. Pray for interested and willing church members to step forward to assist in their respective capacities in these ministries. We need you.2.3 Council Retreat
    Pray for council members as they meet on 9 to 10 November 2015 for the council retreat. Pray for God’s leading and wisdom as they pray, review and plan strategies and structures to grow our church. Pray for good preparation to share frankly and develop deeper appreciation of each other.
  3. OUTREACH
    3.1 Bethesda Tuition Ministry (BTM)
    (a) The teachers and students in BTM meet this month to prepare for year-end examinations. Pray for the students to grow in understanding of the subjects, and be able to handle the questions. Pray that they will also appreciate and be attracted to Christian principles being taught and demonstrated by the teachers.
    (b) Thank God for the children who have accepted Christ as their Lord and Saviour. Pray for their nurture in the Christian faith, and their regular participation in Sunday school and Bethesda Youth (BY) programmes.
    (c) Pray for their plans to engage the students in leisure activities after the examinations.
    (d) Pray for the BY committee as they pray and plan for the coming year, and seek God’s grace and wisdom to grow the ministry.3.2 Evangelism and Follow-up (E&F)
    (a) Praise and thank God for the three guests who came for the baptism service on 27 September 2015 and who accepted Jesus as their Lord and Saviour. Pray for the needed nurture, and follow-up to take place.
    (b) Pray for the E&F committee for God’s guidance and boldness in the planning for the next Gospel Meeting on 22 November 2015. Lam Ching Yet (serving in Cru Singapore adult outreach) will be the speaker, and Jonathan Choo will chair the service. Pray for the people involved in the planning, to have a clear focus and theme for the meeting. Pray for church members to play their part to invite their pre-believing relatives and friends to the meeting.3.3 Young Adults Group (YAG)
    (a) About 10 guests come regularly to YAG to participate in Christianity Explored, a study of Mark’s gospel. Pray that God will help them understand the claims of the gospel, and place their faith in Jesus Christ as Lord and Saviour. Pray for good nurture processes, that the young believers can be nurtured to grow strong in their faith and be Christ’s disciples.
    (b) Ask God to prepare the YAG members, as they grow in commitment to be the next generation of servant-leaders in the church.3.4 Missions
    (a) Pray for God’s leading and protection of Jim and Selene, Chew, Rosalind Lee and Ms Yong, for strength and health to faithfully serve in their ministries and amongst the people they are in contact with. May they discern God’s will to extend His kingdom.
    (b) Pray for plans to visit Philippines (Kalmin) and India (Siliguri) in December 2015. Pray for the people who have committed to participate, for good preparation and co-operation amongst team members.
  4. SUPPORT
    4.1 Bethesda Book Centre at Marine Parade (BBC)
    (a) Pray for Sebastian Chan to have wisdom as he goes out to meet existing BBC customers and secure new ones.
    (b) Pray also for God’s wisdom for council members to deploy the additional funds from the sale of the Toa Payoh shophouse in ways that will extend His kingdom.
    4.2 Church Office Workers and Pastoral Structure
    Pray that God will bring the right candidates to work in the church office and others to be part of the pastoral staff.
    4.3 Church Re-development
    (a) Pray for God to guide the consultants in their submission for church re-development to obtain authorities’ approvals and for favour from the authorities to approve the submissions. Presently, the plans need to seek approvals from NEA and LTA.
    (b) Pray for God to guide the consultants to prepare tender documents and evaluate the tenders.
    (c) Pray for the various sub-committees to prepare their respective work and inform church members on adjustments to be made before and during the re-development period.
  5. FELLOWSHIP
    Pray for the plans for Fellowship Sunday on 18 October 2015. Thank God for this opportunity to meet together and remember God’s promises and goodness to our Church over the years. May church members be encouraged to build deeper bonds to love God and serve people.
  6. SINGAPORE AND THE REGION
    6.1 Singapore
    (a) A new cabinet has been formed to take Singapore to greater levels of nationhood. Pray for the leaders and peoples to be God-fearing and to continue to work together and help one another to establish strong family and community bonds, in a multi-racial society.
    (b) Pray that each cabinet minister and Member of Parliament will do his or her part to represent the people, to discuss, and deliberate policies adn implement plans effectively, for the good of all sectors of society.
    6.2 Other Parts of the World
    (a) Pray for Indonesia as it does its best to reduce the forest fires in Sumatra and Kalimantan, and for the haze from the forest fires to be reduced.
    (b) Continue to pray for God’s power and help for the many persecuted believers and people in the world. Pray for the Spirit’s power to help the believers to persevere in spite of much troubles and disasters.
    (c) Pray for righteous and fair government for our neighbours in ASEAN.
    (d) Pray also for stability in the midst of financial and economic uncertainities in many parts of the world e.g. Europe, China, Latin America and US.

 

Richard Tio
Prayer Co-ordinator

Beatitudes for Friends of the aged

Blessed are they who understand

My faltering step and palsied hand.

Blessed are they who know that my ears today

Must strain to catch the things they say.

Blessed are they who seem to know

That my eyes are dim and my wits are slow.

Blessed are they who looked away

When coffee was spilled at table today.

Blessed are they with a cheery smile

Who stopped to chat with me a little while

Blessed are they who never say

“You’ve told that story twice today”.

Blessed are they who know the ways

To bring back memories of yesterdays.

Blessed are they who make it known

That I’m loved, respected and not alone.

Blessed are they who know I’m at a loss

To find the strength to carry my cross.

Blessed are they who ease the days

On my going home in loving ways.

– Esther Mary Walker

Your Divine Design

How to discover, develop and deploy spiritual gifts for kingdom impact

Spiritual Gifts Experience Assessment

  1. Prophecy – The divine enablement to proclaim God’s truth with power adn clarity in a timely and culturally sensitive fashion for correction, repentance, or edification. ABility to reveal God’s Word accurately.
    People with this gift ask: What went wrong? What caused this?
  2. Service – The divine enablement to attach spiritual value to the accomplishment of physical tasks within the body of Christ. Ability to demonstrate love by meeting practical needs that releases other Christians for direct spiritual ministry.
    People with this gift ask: What can I do to help?
  3. Teaching – The divine enablement to understand and give detailed explanation of biblical truth. Ability to search out and validate truth that has been presented.
    People with this gift ask: What is truth? Where did you get that?
  4. Exhortation – The divine enablement to come alongside another in need of encouragement to reassure, strengthen, affirm, and challenge those who are discouraged or wavering in their faith. Ability to stimulate the faith of others.
    People with this gift ask: What must be done to fix this? How can we move to wholeness?
  5. Giving – The divine enablement to earn money, manage it well, and wisely contribute to the work of the Lord with cheerfulness and liberality. Ability to entrust personal assets to others for the furtherance of their ministry.
    People with this gift ask: What can I give to meet the need?
  6. Leadership – The divine enablement to see what needs to be done, set goals, and attract, lead, and motivate people to accomplish the work of the ministry. Ability to coordinate the activities of others for the achievement of common goals.
    People with this gift ask: Where’s the goal?
  7. Mercy – The divine enablement to minister cheerfully and appropriately to people who are suffering or undeserving and to spare them from punishment or consequences justly deserved. Ability to identify with and comfort those who are in distress.
    People with this gift ask: How can I make them feel better?

The message and summary of the Bible

by Dr Benjamin Chew


 

PREFACE

 At the repeated request of young believers and older Christian friends, this book has been written to help and encourage the young believer in his personal study of the Word and to enable him to grasp in an orderly manner the main messages first of the whole Bible and then also of each of its sixty-six books.

The writer has made use of personal notes made over   many years and also acknowledges with deep gratitude   the very great help received from many Bible scholars and teachers through their books and ministry during that time.

May all of us who love and trust the Lord be continually led by the Holy Spirit in our study of the Word and the use of this book, with its obvious deficiencies, to understand and take to heart in practical obedience the messages of God’s eternal Word to His children.

 B.C.


FOREWORD

Here is a little book designed to help the young Christian to get a ‘bird’s eye’ view of the Bible: first, we are given a brief survey of the whole Bible, and then a more detailed account of the contents and natural divisions of each book. Scattered through the book are many helpful thoughts and observations, drawn not only from the author’s reading, but also from his own spiritual experience.

May this book lead many to read the ‘Book of Books’ for themselves, to lay to heart its message, and to show the result in transformed lives, full of the power and purpose of God: for young converts, it should prove particularly helpful.

ALAN COLE,

Trinity College,

Mount Sophia, Singapore 9.

January 1965.


Contents

PREFACE. 2

FOREWORD. 3

THE MESSAGE AND SUMMARY OF THE BIBLE. 6

The OLD TESTAMENT. 7

OUTLINE of CLASSIFICATION of O.T. BOOKS.7

SECTION I8

I(a) The PENTATEUCH (5 Books).8

l. GENESIS. 8

2. EXODUS. 12

3. LEVITICUS. 15

4. NUMBERS. 15

5. DEUTERONOMY. 16

I(b) The POLITICO-HISTORICAL BOOKS (I2 Books)17

1. JOSHUA. 17

2. JUDGES. 18

3. RUTH. 18

4. I SAMUEL. 19

5. II SAMUEL. 20

6. I KINGS.21

7. II KINGS. 22

8. I CHRONICLES. 23

9. II CHRONICLES. 25

10. EZRA. 25

11. NEHEMIAH. 26

12. ESTHER. 27

II The PHILOSOPHICAL and POETICAL BOOKS (5)28

1.  JOB. 28 

2. The Book of PSALMS. 30

3. The PROVERBS. 32

4. ECCLESIASTES. 33

5. The SONG OF SOLOMON.. 35

III. The PROPHETICAL BOOKS. (17)38

1.   ISAIAH. 38

2. JEREMIAH. 42

3. The LAMENTATIONS. 44

4. EZEKIEL. 45

5. DANIEL. 47

MINOR PROPHETS: I2 BOOKS. 49

1. HOSEA. 49

2. JOEL. 49

3. AMOS. 50

4. OBADIAH. 50

5. JONAH. 51

6. MICAH. 60

7. NAHUM.. 61

8. HABAKKUK. 53

9. ZEPHANIAH. 54

10. HAGGAI63

11. ZECHARIAH. 64

12. MALACHI


57

THE MESSAGE AND SUMMARY OF THE BIBLE

The MESSAGE of` the Bible i.e. the OLD and TESTAMENTS may be summarized in the ONE word — TESTAMENT – (= COVENANT). This is God`s covenant, pledge and promise made by HIM out of His love and grace to man. It is not a ‘bilateral’ agreement. The BIBLE is GOD’S WORD (Il Tim. 3: 16 “inspiration of God” means ‘God—breathed’), GOD`S MESSAGE, NEW GOD’S TESTAM ENT, GOD`S COVENANT.

In the OLD TESTAMENT are the covenants God made with Adam and Eve (Gen. 3: I5), with NOAH (Gen. 9. 8-17: note vs. I6 ‘everlasting covenant`), with ABRAM (ABRAHAM) Gen. 12.2-3: I3, 15-16: 15. 5, 18: 17. 4-I0, (note ‘everlasting covenant` vs. 7) 22. 16-18: with ISAAC Gen. 26. 2-4: with JACOB Gen. 28. I3-15: 35. IO-12: all these covenants were unconditional and to be accepted by faith.

 The Covenant with MOSES, (Ex. 6. 2-8: 19. 3-6) however, was conditional on obedience. The Law was given to lead the Jews and, through them, all other men to the Messiah —CHRIST. The sacrificial offerings, the tabernacle and the priesthood also all pointed to the coming CHRIST. It is in the Old Testament that the NEW Covenant is first mentioned. Read JER. 31. 31-34; and compare with HEB: 8. 6-13 for example, to confirm that we cannot separate the Old and New Testaments.

 The New Covenant, of course, is fulfilled in the Person of` the Lord Jesus Christ, in whom we recognize the central figure of the Bible, as GOD our SAVIOUR incarnate, the Mediator of His own covenant. (I Tim. 2. 5-6: Heb. 8.6 : 9.15 : 12.24)

 In the Old Testament (39 books) is therefore the PROMISE, PROPHECY and PREPARATION of the New (27 books). It was the Bible of Our Lord and the apostles, and its supreme authority as God’s word so recognized. (Matt. 5.18-19 : 19.4-8 :Jn. 5.39).

The MESSAGE OF THE BIBLE is personal and not primarily philosophical and must be either accepted personally as true, or   otherwise rejected. The BIBLE presents:—

  1. GOD our CREATOR and COVENANT-MAKER, appearing in the New Testament not suddenly as a visitor from another realm but in Jesus as part of man’s history. As the Son of God, Jesus Christ, the Eternal Son has no genealogy (Gospel of St. John). As Man, He is linked with previous history in the genealogies in St. Matthew and St. Luke.
  2.  GOD’S COVENANT-PEOPLE and CHILDREN i.e. those who believe in Him and in His Son, both in the Old and New Testaments: e.g. Abraham, who is called the father of the believers (Gal. 3.6 et. seq.) and Moses (Heb. 11.26). Israel is called the church (ekklesia) in the wilderness (Acts. 7.38) and believers now form the church (ekklesia) in the world.
  3.  GOD’S COVENANT—PLAN of SALVATION for all man-kind in His love, power, wisdom and holiness- His grace shown and His life given in CHRIST to all believers, through whom the plan would be proclaimed to others. Although this plan is for everyone (“whosoever will”) yet believers may grasp the wonderful truth that God chose (a) Israel Is. 44.2, 45.4 (b) the Church Eph. 1.4, Col. 3.l2, I Thess. 1.4 and (c) every believer I Pet. 1.2.

The OLD TESTAMENT

The O.T. “testified of Christ”. Read what our Lord said in John 5.39. Moses ‘spoke of I-lim’ John 5.46.

There is much of incalculable value of history, philosophy, poetry, drama, prophecy and ethics in the O.T. Scriptures, but if we do not see that everything points to Christ, we miss the essential message.

OUTLINE of CLASSIFICATION of O.T. BOOKS.

Three main sections are recognized —the Law (also called Books of the Law, Books of Moses, Pentateuch, TORAH), the Psalms and the Prophets. To  help our memory in a classification of all the books, let us take this 0utline:—

I (a) The PENTATEUCH (five Books of Moses, LAW, TORAH) and (b) the POLITICO —
HISTORICAL BOOKS.

 Pentateuch:—Genesis, Exodus, Leviticus, Numbers, Deuteronomy. (5 books).

 Politico·historical: — Joshua, Judges, Ruth, l & 2 Samuel, l & 2 Kings, l & 2 Chronicles, Ezra, Nehemiah, Esther. (12 Books).

 II The POETICAL and PHILOSOPHICAL Books:
Job, Psalms, Proverbs. Ecclesiastes, The Song of Solomon (5 Books).

III The PROPHETICAL Books: Isaiah, Jeremiah, Lamentations (poetical), Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah and Malachi. (17 Books comprising 5 ‘Major prophets` and I2 ‘Minor prophets’).

SECTION I

I(a) The PENTATEUCH (5 Books).

l.
GENESIS
(means “Beginning”); 50 chapters: Key verse Gen. 1.1. “In the beginning GOD …… ” It is the Book of beginnings:—creation of the universe, of living things and of man: origin of marriage, of man’s sin and of the promise of salvation and the coming of Christ.

Here begins the march in history of God’s purpose —— seen in the lives of the patriarchs (especially Noah, Abraham, Isaac, Jacob and Joseph) and God’s dealings with His chosen people, Israel.

Study the lives of these men. The MESSAGE is that, the GOD of beginnings is “the GOD of Abraham, Isaac and Jacob.” The great events are Creation, man’s fall, the Flood and the settling of the descendants of Israel in Egypt. Although Joseph was not an ancestor of Christ, yet his life is a great picture of the life of our Lord. The book closes with the death of Joseph.

SUMMARY

I. 1.1-4.26: PRIMARY PERIOD

(a) Ch. 1—2 CREATION. Genesis was written by Moses more than 3500 years ago. Geological and
palaentological research which began only about 150 years ago has however often revealed the remarkable factual accuracy of the Genesis record. This must be carefully and reverently studied with due regard to the actual meaning of the words in the text, which is extremely condensed and yet has presented through the centuries to Christian schoolboy, scientist and scholar alike the wondrous power and purpose of God in CREATION.

Note 2.4 “the GENERATIONS of the heavens and the earth when they were created.” The word, ‘generations’ recurs in 5.1, 6.9, 10.1, 11.10 and 19, 36.1. 9. and 37.2. It has the interesting meaning of ‘begettings` as well as ‘geneaIogical records,’ and therefore may be regarded as a SUMMARY or SOURCE-DESCRIPTION. (The student should know that long before 3000 B.C. writing on clay tablets was an established practice and tablets containing family genealogies have been dug up.)

(b) ch. 3. TEMPTATION and FALL OF MAN.

Note v. 15—God`s FIRST COVENANT (see 13.15, 17.8 and GAL. 3.16, 4.4.)

            (c) ch. 4. CAIN and ABEL: the FIRST FRATRICIDE: SETH (v. 25), ‘instead of Abel’ and ENOS (v. 26).

II. 5.1- 11.32: PRIMITIVE PERIOD

(a) ANTEDILUVIAN: 5.1 —7.16
Note 5.1 ” …. the BOOK of the GENERATIONS of Adam. .” and 6.9 “…. the GENERATIONS of Noah …. ” The word ‘book’ in 5.1 means register or record.

(b) THE FLOOD: 7.17-8.14.

(c) POSTDILUVIAN: 8.15- 11.26.

Note (i) 9.8 — 17: God`s everlasting COVENANT to NOAH v. 16. (ii) 10.1 “GENERATIONS of Sons of Noah …. ” (iii)11.1-9 BABEL, the FIRST CITY; 10-26 “GENERATIONS of Shem … ” – the origin of the Semitic peoples.

III. THE PATRIARCHAL PERIOD 11.27 to 50.26.

(a) ABRAM (exalted father), ABRAHAM (father of multitudes, 17.3-5) 11.27 to 25.1O.

The greatest example in the 0.T. of a life of faith, he is described as the father of all believers (Gal. 3.6-7) and the friend of God (Il Chron. 20.7, Isa. 41.8, James 2.23). As the ancestor of the Hebrew, Arab and other nations, he is held also in highest esteem by Jew and Moslem.

For a summary of his life read Acts 7.2-8.

Note the LORD`S direct dealings with Abraham in

(i)   the CALL and COVENANT of faith, the great and gracious ABRAHAMIC COVENANT, 12.1-3;

(ii)   the CONSECRATION of faith, 12.7-8;

(iii)   the CONFIRMATION of faith, 13.14-16, the Covenant confirmed and amplified. Study the account of the remarkable person of MELCHIZIDEK, a King—priest and a great type of CHRIST (14.18-20, Ps. 11O 4, then Heb. 5-7 especially 7. 1—4).

(iv)   The CONFIDENCE of faith, 15.1-13; note v.6 “And he believed in the LORD and he counted it to him for righteousness” (Rom. 4.3, 9. 22: Gal. 3.6).

(v)    The COMMITTAL of faith 17.1—22. The LORD appears to ABRAM, as EL-SHADDAI, the All-sufficient and Almighty One. Abram is named ABRAHAM and the COVENANT renewed, with CI RCUMCISION as the Covenant—sign for Abraham and his descendants. SARAI, his wife is named SARAH and included in the covenant (Isa. 51.2, Rom. 4.19, 9.9, Heb. 11.11, I Pet. 3.6).

(vi)   The CHALLENGE of faith 18.1-15, with regard to an heir to Abraham and Sarah, and in v. 16-33 concerning SODOM and GOMORRAH.

(vii)The CONFORMITY of faith 22.1-19. Study the moving story of Abraham and Isaac, in which Abraham enters through the obedience of faith (James 2.21, Heb. 11.17-19) into the experience of conformity to God`s love in the gift of His son. Because of this (v. 16, 18), the covenant is fully reiterated (v. 15,-19).

Note also the provision of a substitute and the names of God in vs. 8, 14 “God will provide,” (Elohim-jireh) and “.Iehovah—Jireh.”

Study in contrast the sad life of Lot (13.5-13, 14.12-16, 19.1-38).

(b) ISAAC (=laughter), 21.6. (21.1-8, 22.1-19, 24.1-67, 25.5-11, 19-21, 26.1 -28.5, 35.27-28).

Note 

(i) Isaac as the son of promise (17.21, Gal. 4.23, 28).

(ii) His filial obedience ch. 22.

(iii) The Choice of REBEKAH ch. 24.

(iv) The COVENANT renewed to him 26.2-5, 24.

(v) His BLESSING upon Esau and Jacob 27.28-29, 39-40, 28.3-5, an act of faith (Heb. 11.20).

Note 25.19; ” …. GENERATIONS of Isaac ….

Study the life of ISHMAEL in contrast: 16.16, 17-20, 21.9-21, Gal. 4.22-31.

 Note 25.12: ” …. GENERATIONS of Ishmael ….

(c) JACOB (=supplanter), 25.26, later named ISRAEL, prince of God, 35.10. Study also in contrast the life story of ESAU, his elder twin-brother. (25.21-34, 27.1-33, 20, 35.1-37.4. 42.1-2. 43.1-14, 45.25 to 6, 7, 47.27 to 49.33).

Note

  1. God’s gracious choice of JACOB 25.23, 27.40. (Mal. 1.2-3, Rom. 9.13).
  2. God`s direct dealings with him.
    (i)   28.13-15 The COVENANT at Bethel.
    (ii)  31.1 1-13 (at Haran).
    (iii) 32.1-2 (Mahanaim).
    (iv) 32. 9-12 (before JABBOK v. 22).
    (v) 32.24-30 (after JABBOK, PENIEL).
    (vi) 35.1 (at Shechem).
    (vii) 35.9—15 (back at Bethel)
  3. Jacob`s children and descendants: 35.22b-26, 37.2 “These are the GENERATIONS of Jacob.”
  4. His BLESSING upon them and last words: 48.3-22 (upon Joseph and his children 49.1-30 (upon all).

(d) JOSEPH (means ‘added’ 30.24).

Note

  1. Joseph with his father and brothers in CANAAN- 37.1-36.
  2. Joseph in EGYPT 39.1— 50.26.
    (i)  in POTlPHAR’S house 39.1-19.
    (ii)  in PRISON 39.20-41.13.
    (iii) with PHARAOH 41.14 to 50.26. (as ruler of Egypt 41.43-45).

2. EXODUS (means “going out”) — 40 chapters.
Key verse: Ex. 13.2 Key-phrase “out of Egypt” or “out from Egypt” occurs many times. Note Ex. 20.2. “I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of  bondage.” The MESSAGE is “the REDEMPTION of God’s people.” No Pharoah, no human agency, can stop the plan and purpose of God. Note the presence of God with His people and His provision for them in spite of their disobedience and unbelief. His power is revealed.

 Study the life of Moses, of Aaron, the giving of the Law to show up sin (ch. 20), the Tabernacle (ch. 25-27: 30-31 : 35-40) — a wonderful symbol and type of the Lord Jesus, of redemption, of God’s holiness, (especially ch: 32) and note also the results of disobedience.

SUMMARY:-

l. ch. 1 to 13.16. ISRAEL IN EGYPT.

(a)  ch. 1 Bondage and oppression (read also Acts 7.l7—19).

(b) ch. 2.1—15. MOSES, the deliverer: his birth and childhood

(vs. 1-9; Heb. 11.23) and the first 40 years of his life as prince of Egypt (v. 10; Acts. 7.20-29).

(c) ch.2.16-25 MOSES in MIDIAN (40 years) Read Heb.11.24-27.

(d) ch. 3 to 4 MOSES at HOREB: his CALL and COMMISSION. 

(e) ch. 5 to 11 MOSES before PHAROAH. The Plagues of Egypt.

(f) ch. 12, The slaying of the first-born and the institution of the PASSOVER.

2. ch. 13.17 to 14. The EXODUS and the CROSSING of the RED SEA.

3. ch. 15 to 40. ISRAEL out of EGYPT.
(a) ch. I5.l-I9. MOSES’ SONG OF DELIVERANCE.
(b) 15.20-27 On to ELIM.
(c) 16. In the Wilderness of SIN : lsraeI’s murmurings; MANNA given: OUAILS sent (v. I3
(d) 17.1-7. At REPHIDIM. Water from the SM ITTEN ROCK in Horeb (contrast Num. 2.7-I3) Read 1 Cor. 10.4.
(e)  ch. 17.8-16. VICTORY over AMALEK. JEHOVAH-NISSI, the Lord, my Banner v. 15.
(f)  ch. 18. Jethro’s advice: temporary government.
(g) ch. 19 to 40 ISRAEL AT SINAI.
(i)   ch. 19.1-9. The COVENANT with MOSES.
(ii)  1O-25 The LAW GIVEN from MT. SINAI.
(iii) ch. 20 The TEN COM MANDMENTS.
(iv) ch. 21 to 23 The ‘JUDGMENTS`.
(v)  ch. 24: The WORDS of the LORD AND the JUDGMENTS orally given to the people: then WRITTEN by MOSES in “The BOOK OF THE COVENANT”, and again read to the people. v. 7.
(vi)  ch. 25 to 31 . DIRECTIONS for the TABERNACLE: the building (25-27), the priestly garments (28), the priestly office and offerings (29), the articles in the Holy of Holies (30.1-10) the Peoples’ offerings (30.11-16) and the cleansing and anointing of the priests (30.17-38): the builders and artisans. (31.1-11) Read Heb: 8.5, ch. 9 to 10.
(vii)     ch. 31.12-18 the “Two TABLES OF STONE” GIVEN to MOSES.
(viii)    ch. 32. lSRAEL’S IDOLATRY: THE GOLDEN CALF. (Note vs. 7 and 11 ” …. Moses …. Thy people …. ” and ” …. LORD …. thy people!) The “TABLES of the Testimony” broken 15-19. Note the bad leadership of Aaron in Moses’  absence.
(ix) ch. 34. MOSES’ COMMUNION with the LORD (note vs. 9), 11-23.
(x)    ch. 34. MOSES again in the MOUNT: the LAW re-written vs. 27-28.
(xi)   ch. 35 to 40. The TABERNACLE built and set up. 40.34-38. Guidance for the journey.

3. LEVITICUS (means “concerning Levi” i.e. the priesthood): 27 chapters. KEY VERSE: Lev: 19.2B “You shall be holy: for I the Lord your God am ho1y.” This applies also to Christians- I Pet. 1. 15-16. The MESSAGE OF THE BOOK is “the HOLINESS of God’s people” i.e. their SEPARATION to GOD necessitating complete obedience to His Word. (Read ch. 26 and note the judgment on two of Aaron’s sons ch. 10. 1-2).

Study:(1) The OFFERINGS (ch. 1-7) Five:—BURNT-, MEAT – or MEAL-, PEACE-, SIN-, and TRESPASS-OFFERINGS which all speak of the way to God by sacrifice and which set forth  the death of the Lord Jesus Christ.

(2) The ORDERS: for the Priesthood (ch. 8-10), regarding food (ch. 11) and health (ch. 12-15), against impurity, idolatry and immorality (ch. 17-22), concerning persons and possessions (including tithing). ch. 24-27.

(3) The OBSERVANCES (ch. 23) (i) the Sabbath v. 3. (ii) the Passover and the Feast of unleavened bread vs. 5-6. (iii) Feast of first fruits v. 10. (iv) Pentecost vs. 16 (or feast of weeks, fifty days after the Passover). (v) Feast of Trumpets vs. 24. (vi) Day of atonement v. 27, also ch. 16.29. (vii) Feast of Tabernacles v. 34-43.

4. NUMBERS (So called because of the double numbering of the people. ch. 1.2 and 26.2) 36 chapters. The MESSAGE of the book is “the DIRECTION of God’s people.”

KEY-VERSES:

ch. 6. 24-27 (the Aaronic blessing).

The Lord blesses those numbered and called by His name (v. 27) with His protection (v. 24), His presence (v. 25), His pleasure and His peace (v. 26). First read ch: 33 for the resume of the JOURNEYS of the children of Israel:—

 (a) v. 1-15 Egypt to Sinai.

 (b) Camp at Sinai (about 1 year) ch. 1.1-10.10.

(c) Sinai to Kadesh-Barnea ch. 33. 16-36: ch. 10. 11— 12.16, 13.26.

(d) The great tragedy of unbelief and disobedience in the refusal to enter the promised land by G0d’s direction; their WANDERINGS begin and go on for 38 years, until they return again to Kadesh-Barnea (ch. 15-19). There is no record of these wanderings (in ch. 33 — there is a silent gap between v. 36 and v. 37).

(e) vs. 37-49: the final journey to Canaan (ch. 20-36)

 

Study:(1)  The judgments because of disobedience to G0d’s – directions. e.g. 11.1, 33: 12. 10: 15. 32-35: 16. 32,35. (Korah and others): 20. 12: ch. 21 (the plague of fiery serpents, the brass serpent a means of healing for all who ‘looked and lived’).

(2) The remarkable events about the false prophet, Balaam, who was compelled against his desire to bless the people of God; the unique incident of Balaam and his ass; the total judgment following his seduction of the Israelites into immorality and idolatry (ch. 24-31).

(3) After the 2nd numbering, the people thus set apart are given the laws of inheritance and offerings, and the final directions for the division of the land and Joshua is appointed Moses` successor (27. 15-23).

5. DEUTERONOMY (from the Greek word meaning ‘the second Iaw’, as in ch: 17.18 ‘a copy of the Iaw’). 34 chapters

The MESSAGE of the book is “the INSTRUCTION of God’s peopIe:”—

(a) the REVIEW of the PAST. ch. 1-10. ll. Key—word — Remember:—God`s Covenant (4.23), His mercy (4.31), His love (4.37, 7.7-8, I3), His commandments (5.1), His deliverance (5.15), His direction (8.2), His discipline (8.5), His wrath against disobedience (9.7).

(b) the REQUIREMENT of the PRESENT: ch. 10.12-ch. 26- obedience to God`s law—summed up in ch. 10.12 — “fear ……… LOVE ……… and serve with all your heart and soul”. The blessing of obedience and the curse of disobedience are contrasted in ch. 11. 26-28.

(c) the REVELATION of the PROMISES (future) ch. 27-34. The great chapters 32 and 33 contain the prophetic song and blessing of Moses.

We need to take this book to our hearts, remembering that our Lord in overcoming Satan’s wilderness-temptations used only three verses from this book. (Deut. 8.3: 6.16: 6.13).

I(b) The POLITICO-HISTORICAL BOOKS (I2 Books)

1. JOSHUA (the name in the Greek is JESUS, meaning the LORD saves) — 24 chapters.

The MESSAGE of the book is “the DWELLING-PLACE of God’s people.”
Key-verse — Josh: 21.43 — ” …..,…….., and dwelt there.” The similar book in the N.T. is EPH ESIANS, in which the CHURCH in the heavenlies in Christ’ is the theme.

Whereas Moses had led the people from bondage in the crossing of the Red Sea into the wilderness, Joshua led them in the crossing of the river Jordan into their promised dwelling-place, Canaan.

(i)   PREPARATION
ch. 1 — the Commandment
ch. 2 — the Circumspection
ch. 3 — the Consecration

(ii) PROGRESS
ch. 4 — the Crossing
ch. 5 — the Circumcision (the most important spiritual significance of circumcision is stated in Rom. 2.29, Col. 2.11 and Eph: 4.22, 25, 31) ch. 6 — 11.22 the Conflict.

(iii) POSSESSION (see 2I. 43-45) ch. 11.23 to ch. 24 Compromise (15.63, 16.10 e.g.) and Conquest.

Some of the great events in the book are MIRACLES e.g. the crossing of JORDAN (3.16), the conquest of JERICHO (6.20) and the continued day of JOSHUA (10.13).
Their historic reality is confirmed by the careful f the geography and history of this book.

Finally, note the effective form of a God-controlled government, summarized in eh. 24.1.

2. JUDGES (so called from the government of judges, whom God raised to deliver and rule the people).
21 chapters.

The sad MESSAGE of the book is “the DECLENSION of G0d’s people”
Key verses- 17.26 repeated in the last verse of the book (21.25) ” …… every man did that which was right in his own eyes.”

Study:

(a) the summary of the whole period of more than 300 years in ch. 2. 11-23.

(b) the steps of declension — compromise, which began when Joshua was still alive (1.19, 27-23), then corruption and captivity (2.11, 14, 19).

(c) God’s grace in raising up judges to deliver the people again and again — TWELVE (We omit Abimelech— the wicked murderer and usurper) Othniel, EHUD, Shamgar, DEBORAH, GIDEON, (Abimelech), Tola, Jair, JEPHTHAH, lbzan, Elon, Abdon, SAMSON. The thrilling stories of these judges (especially of  those in capital-letters above) bring many great lessons to us.

Other judges are named in I SAM:—Eli, the priest, Samuel, the prophet and his two sons.

3. RUTH (the name means “Satisfaction”)—4 chapters —an episode during the dark period of the Judges: one of the only two books of the Bible which bears a woman’s name- RUTH,
a Moabite Gentile among Jews and ESTHER, a Jewess among Persian Gentiles.

In most striking and complete contrast to the message of the previous book, that of RUTH is “the DEVOTION of God’s children.” This charming rural idyl  portrays this devotion in the lives of the two principal characters RUTH and BOAZ in innocence, purity, fidelity and love — a shining contrast to the immorality, pollution, faithlessness and lust of that period.

Key verses: 2. 11-13.

RUTH is the type of the alien sinner becoming a blessed child of God.
The finest declaration of devotion in all literature is hers in 1.16-17.

Naomi is the type of the backsliding believer.

BOAZ  (the name means “strength and swiftness”) is a great type of our Lord as “Kinsman- Redeemer” (2.20: 4.10, 14). Ruth becomes his wife and they are both mentioned as ancestors of our Lord in Matt. 1.5.

4. I SAMUEL. (the name means “asked of God” 1.20). 31 chapters. The MESSAGE of the book is “the DESIRE of God’s people.” Please read Rom. 8. 6-7; Gal. 5. 16-17.

Key verse: 16.7b ” ……… the Lord looketh on the heart.”

SUMMARY:

(a) ch. 1.11, 20. HANNAH’S heart-felt (1.13) DESIRE OF THE LORD. ch. 2. 1-10: her doxology. chapters 1 to 7: the miraculous answer to her desire: SAMUEL—the first of the line of God’s prophets. After Eli’s death, Samuel became judge and deliverer: the ark of the Lord was returned after God had visited the unlawful holders with an epidemic of bubonic plague (ch. 5-6). Samuel was the pioneer principal of the school and company of prophets at Ramah (10.5, 6, 10: 19.20), a foundation for mental and spiritual education of the greatest importance in the national life.

(b) ch. 8. 6-9: the PEOPLE’S DESIRE— REJECTING THE LORD. chapters 8-15: the answer:— SAUL, the first of the line of kings: his recognition and rise (ch. 9-11), his reign (12-13), his repeated rebellion against God (13.3, 9-13: 15.19: 22.18), his rejection (13.14: 15.23, 35) and his final ruin (31).

 (c) ch. 16.1: God’s gracious provision of a King to succeed Saul. chapters 16-31: DAVID —the man “after God’s own heart,” an obedient son, a good shepherd, a valiant soldier; the “sweet singer”, saviour of his people (ch. 17 —his epic victory over Goliath; ch. 23.5, 30. 17-20 e.g. his conquests of Israel’s  enemies) and the Lord’s appointed sovereign. His great friendship with Jonathan (ch. 18-23) and his personal dealings with Samuel and Saul hold abiding lessons.

5. II SAMUEL: 24 chapters.

The MESSAGE of the book is “The DYNASTY of DAVID: its DEFINITION and DEVELOPMENT.”

Key-verses:

the DAVIDIC COVENANT: 7. 12-16. (read also 23.1-5) God promised that David’s throne would be established forever in his Descendant, the Lord Jesus CHRIST. (Ps. 132.11: Isaiah 9.6-7: 16.5: Luke 1. 31-33).

SUMMARY:
Read 5. 4-5.

1. Ch: 1-4 DAVID’S FIRST CROWNING (2.4): KING over JUDAH ……… 7% years. Progress of CIVIL WAR. 3.1.

2. Ch. 5-10 DAVID’S SECOND CROWNING (5.3): KING over all ISRAEL — 33 years:—

(a) the CITY of DAVID — the political CAPITAL (JERUSALEM) 5:7

(b) the first CONQUESTS ch. 5.

(c) CARRYING and CONSECRATION of the ark of God ch. 6. the city of David—the religious
CAPITAL (6. 17-18)

(d) GOD’S COVENANT with David. ch. 7.

(e) the CONQUESTS beyond Israel. ch. 8-10.

3. Ch. ll-19. The terrible CONSEQUENCES of` David’s SIN (ch. 12 to be read with Ps. 51 — David’s contrition, confession and cleansing).

4. Ch. 20-23. David’s CHAMPIONS and final CONQUESTS. (ch. 22. 2-51. Ps. 18. 2-50) a CELEBRATION- SONG of CONFIDENCE in God.

5. Ch. 24. 1-17. David’s CENSUS and God’s CHASTISEMENT.

6. Ch. 24. 18-25. David’s FINAL CONSECRATION.

6. I KINGS. 22 chapters.

The MESSAGE of the Book is “the DISTINCTION and DIVISION of the DYNASTY.”

The Key-verses are (a) 10. 7-9 and in contrast (b)11l. 9-11.

(l) Chapters 1-10: DISTINCTION.

ch. 1. — Solomon’s CROWNING.
ch. 2. —The CHARGE to Solomon.
ch. 3. — His CHOICE (wisdom) (3. I2-14).
ch. 4. — His COUNTRY — its wonderful welfare and wealth.
ch. 5-6 CONSTRUCTION — of the magnificent temple (7 years).
ch. 7. — of his palace (13 years).
ch. 8. —a great chapter of the CONSECRATION of ARK and TEMPLE.
ch. 9. — Further CONSTRUCTION of Cities (vs. 15-24), of the navy (v. 26-28).
ch. 10. — of golden articles, chariots, etc. The Queen of Sheba. (11.7-—the sad account of

his building to abominable gods).

(2) ch. 11-22: DIVISION.

11.1 —
“BUT ………. ” Solomon’s CORRUPTION — a tragic ending to a great reign. This together with the idolatrous defection of the people brought about the judgment of God upon the nation — a divided kingdom — the NORTHERN KINGDOM (10 tribes) of ISRAEL and the SOUTHERN KINGDOM of JUDAH AND BENJAMIN. From the careful records, it is easy to compile the two lists of Kings. Note the following:-

(a)  the NORTHERN KINGDOM (capital—first Shechem then Samaria) with its line of totally evil kings, beginning with JEROBOAM, Solomon’s servant, “who made Israel to sin.” This sin of idolatry is repeatedly mentioned in I & II Kings — a black shadow across the reign of all the kings of Israel, ending with the ASSYRIAN CAPTIVITY in 721 B.C. (II Kings 17.6).

The 7th King of Israel AHAB and his equally wicked wife JEZEBEL, whose name is now a byword of evil, are given prominence (16.29 — 22.40)

The DAVIDIC DYNASTY continued in the SOUTHERN KINGDOM of JUDAH and Benjamin with
its royal line of good as well as bad kings beginning with REHOBOAM and ending in the Babylonian Captivity in 586 B.C. (25.21) The last three kings were enthroned by the will of Egypt and Babylon.

 

(b) The best kings: —ASA and JEHOSHAPHAT in I Kings and HEZEKIAH and JOSIAH in 11 Kings. The extensive reforms in their reigns were superficial and did not arrest the nation’s downfall.

(c) The shining ministry of the PROPHETS of God in this dark period beginning with Ahijah, the Shilonite (the name means “friend of Jehovah”: 11. 29-39: 12.15:14. 6-16), Shemaiah (= Jehovah hears) 1 Kings 12.22-24, Jehu (= Jehovah is He: 16.1), Micaiah (: who is like Jehovah: 22.14) and ELIJAH, whose great ministry is in accord with his name, that Jehovah alone is the Almighty God.

Outstanding are: his supernatural sustenance and his miracles (17), his marvellous triumph over Baal’s prophets (18), his restoration and his successor (19), his translation (I1 Kings. 2.11).

7. II KINGS —25 chapters.

 The MESSAGE of the Book is “THE DEGRADATION AND DOWNFALL of the DYNASTIES.”

Although the book tells us about the darkest period of the dynasties yet there are some bright intervals under JOASH of Judah (11-12), HEZEKIAH (18-20) and JOSIAH (22-23. 30). The reforms they instituted were nevertheless superficial and could not save the nation.

The KEY-VERSE is 13.23, telling of the LORD’S grace, compassion and regard for His people, “because of His covenant with Abraham, Isaac and Jacob.”

The book must be studied as the background of the great and gracious ministry of the PROPHETS — whose utterances and writings delivered during this period and preserved for us, declare God’s gracious and sovereign will and purpose.

ELISHA (ch. 2-13.21) ministered during the reigns of Jehoram, Jehu, Jehoahaz and Joash (of Israel), and Jehoshaphat, Jehoram, Ahaziah and his mother Athaliah, and Joash (of Judah). Except for an alliance after the marriage of Jehoram of Judah to the daughter of Ahab, (Il Kings 8. 16-18 to 13.9) the two kingdoms continued in bitter opposition.

 

ELISHA lived up to his name (which means “GOD FOR SALVAT1ON”). Note the following:
healing the waters at Jericho (2.22), judgment on the gang of young hooligans (2. 23-24), counsel for victory (3.14,), multiplying the widow’s oil (4.6), raising the Shunammite’s son (4. 32-35) curing the poisoned pottage (4. 39-41), feeding the 100 (4. 42-44), healing  NAAMAN (5), restoring the lost axe-head (6.6) saving the  besieged city from the Syrian hosts by striking them yet sparing their lives (6.8-23) and finally even after his burial, restoring the dead!

JONAH (14.25): HOSEA (Hosea 1.1.): AMOS (Amos 1.1): ISAIAH (ll Kings. 19-20): ll Kings 19:1sa. 37: MICAH (Micah 1.1.): NAHUM (in reign of Jotham, according to Josephus): JOEL (Joel 3. 1-2: after Jehoshaphat and the Assyrian captivity, as only the captivity of Judah is predicted): HABAKKUK (Hab. 1.6—before the captivity): ZEPHANIAH (Zeph. 1. 1):

JEREMIAH (Jer. 1.2: Josiah and the last kings of Judah: compare II Kings 25. 27-30 with Jer. 52. 31-34).

EZEKIEL and DANIEL were taken into captivity with Jehoiachin, King of Judah.

8. I CHRONICLES: 29
chapters.

This appears to be a repetition of I & ll SAMUEL, (David’s reign), and II Chronicles of I & II KINGS (Solomon’s reign and the divided kingdom). Both I & II Chronicles are however very different in approach and in substance.

Whereas the books of Samuel and Kings have a politico-historical emphasis, those of Chronicles were written AFTER  the Babylonian exile (read the Decree of Cyrus at the end of II Chron: which is repeated in the opening verses of EZRA) from a religious and priestly viewpoint, for the purpose of reminding the people and giving them spiritual encouragement and direction. They were carefully compiled from many sources (refer I CH RON: 9.1 ; 27.24; 29.29; ll CH RON: 9.29; 12.15; 13.22; 16.11; 20.34; 24.27; 25.26; 26.22; 27.7; 28.26; 32.32; 33.19; 35.27; and 36.8) probably by EZRA.

The MESSAGE of the Book is “The DAVIDIC DESCENT and DYNASTY — a DECLARATION of DIVINE DIRECTION.”

The Key-verse is 16.8 ” …… make known His deeds among the people.” Read to vs. 22, which is also Ps. 105. 1-15, and vs. 23-33, which is also Ps. 96. 1-13a. Verses 35-36, Ps. 106.47-48 and vs. 34. Ps. 107.1: I CHRON. 16. 15-17 ( …… an everlasting COVENANT).

SUMMARY:

I GENEALOGY (ch. 1-9)

ll GOVERNMENT (ch. 10-29)

l (a) Primeval: Adam to Abraham (1. 1-1. 27)

(b) Patriarchalz Abraham to Israel (Jacob) (1.27 — 1.54)

(c) Politico-national: Descendants of Israel (2.1 — ch. 9:)

Note the selective character of the genealogy — primogeniture is disregarded; emphasis on the Davidic line of Judah; (ch. 2.-4.23:) note 5.2 ” …… of him (Judah) came the PRINCE (R.V.) Bathsheba is mentioned (3.5) but David’s sin and the terrible results are omitted. Benjamin linked to Judah in Southern Kingdom has special mention with Saul as descendant (7. 6-12, 8, 9. 35-44: also 1 Kings 12.21, 23.); great emphasis on house of Levi and priestly service (6. 1-81; 9. 10-34).

II  (a) ch. 10. The tragic passing of SAUL note v. 13-14.

(b) 11-29. DAVID’S REIGN. _

(i) 11.3 David’s CROWNING; v. 4-8, David’s CITY v. 10-12, 20-47, ch. 12 His champions and soldiers.

(ii) His CARE and CONSECRATION of the ARK (ch. 13: and ch. 15-16)

(iii) CONFIRMATION of the DAVIDIC CONVENANT ch. 17.

(iv) His CONFLICTS and CONQUESTS. ch. 14 and ch. 18-20.

(v) David’s CENSUS and the DIVINE CHASTlSEMENT. ch. 21.

(vi) David’s CHARGE and COMMISSION regarding the TEMPLE. — the Levites, priests, singers, porters (22-26), His chieftains, captains, soldiers, stewards (27).

(vii) CLOSING COMMANDS and the CROWNING of Solomon. (28-29: 23.1 and 29.2).

 

9. ll CHRONICLES: 36
chapters.

The MESSAGE of the book is “the DAVIDIC DYNASTY: its DOMINION, DECLINE and DISSOLUTION.”

Key-verses: 7. 16-20.

chapters   1 -9. DOMINION: Solomon’s great reign.

10 —35.
DECLINE: 20 Kings of JUDAH


(note              (a) the bright periods as in Il Kings.

(b) the Kings of Israel are omitted)

36.
1-20. DISSOLUTION: the Babylonian Captivity.

Note       (a) vs. 21—fullilment of Jeremiah’s prophecy of 70 years captivity.
Refer Jer: 25.9, ll & 12: 29.10; and chs: 50 & 51 for further details and prophecy of the fall of the Babylonian empire to the Medo·Persians.

36.22 — 23. The Decree of Cyrus, the King of Persia which is repeated by the chronicler in Ezra 1. 1-3.

 

10. EZRA (the name means “help”): 10 chapters.

This book, directly linked to CHRONICLES, must also be studied together with NEHEMIAH and ESTHER to get the message to us of God’s gracious dealings with His people in the post-exilic period. Ezra wrote ch. 9 in the first person and is probably the compiler of the whole Book and possibly of CHRONICLES.

Of significance is the fact that chapters 4.8 to 6.18 and 7. 12-26, are in ARAMAIC (mistakenly called the Chaldee language as e.g. in the A. V. margins)
4.7- A.V. “in the Syrian tongue” (twice) is correctly translated “Aramaic” in R.S.V. ln Gen.  31.47 Laban, the Syrian called a place in Aramaic “JEGAR-SAHADUTHA” meaning “the heap of witness”
but Jacob used the Hebrew word having the same meaning. JER. 10.11 and DANIEL 2.4b to7.28 are also in Aramaic. As it was freely spoken then, there are many Aramaic words in the N.T.

The MESSAGE of Ezra is “the POWER OF GOD – over all.” The KEY VERSE is 6.14: ” …… prospered through the prophesying …… builded and finished, ACCORDING TO THE COMMANDMENT OF THE GOD OF ISRAEL, and ……… of Cyrus, Darius and Artaxerxes.”

SUMMARY: (Note 1.1-4—the DECREE OF CYRUS, 6. 8-l2—the DECREE OF DARIUS and 7.12—26—the DECREE OF ARTAXERXES)

Chapter 1 — 2   The RETURN and REGISTER of the exiles

“         3.      The RECONSTRUCTION of the Altar of  Burnt-offering and Temple under Zerubbubel and Jeshua.

“         4.       The RESISTANCE of` the Samaritans: work stopped.

“             5.            The REVIVAL through Haggai and Zechariah and the REBUILDING of the Temple under  Zerubbabel and Jeshua.

“             6.           The Decree of Darius (better than that of  Cyrus). Temple completed (v. 15) 20 years after the Return.

Between chapters 6 and 7 there is a gap of 58 years (516 to 458 BIC). The Story of ESTHER belongs to this period.

Chapter 7.      The Decree of Artaxerxes.

“          8.       The RETURN under Ezra.

“    9-10    The REVIVAL and REFORMATION of the Nation.

11. NEHEMIAH(means “The LORD`S COMFORTER”): 13 chapters.

Twelve years after the national revival under Ezra, things were again in a bad way, the city walls in ruins (1.3, 2.13), destroyed by foreign enemies. There were also enemies within (ch. 4.). The Book describes the stirring sense of vigorous PURPOSE in the lives of Nehemiah and Ezra especially in restoring the people again.

But the MESSAGE of the Book is actually “The PURPOSE OF GOD, fulfilled through His servants.” The KEY VERSE is 6. 16b — ” …… this work was wrought from God.”

Study first chapter 9, the CONFESSION of the people, which includes a remarkable SUMMARY of how GOD’S PURPOSE is effected in the history of the nation (note vs. 7-8, 14, 32-33). vs. 17b is a wonderful verse telling of God’s abiding grace, mercy, pardon, kindness and faithfulness.

GENERAL SUMMARY:

I. chapters 1-7 (Nehemiah’s personal diary) REBUILDING the CITY-WALLS.

 ll. chapters 8-13 the REFORMATION of the COVENANT-. PEOPLE.

I

(a) ch. 1-2. Prayer and Preparation.

(b) ch.3.     Planning and Placing—work and workers.

       (c)  ch. 4.  Perils conquered and Project continued.

     (d) ch. 5-6.Perils conquered and Project completed (6.15).

(e) ch.7.    People registered.

 ll

(a) ch. 8.  Their congregation.
(b) ch. 9  Their confession.
(c) ch. 10 Their covenant.
(d) ch. 11-12.26.   Their commissions.
(e) ch. 12.27-47.   Their consecration.
(f) ch. 13.   Their correction and cleansing.

(This ends Nehemiah‘s personal diary).

 

The POLlTlCO-HISTORICAL Record ends with Nehemiah (432 B.C.). Malachi, the last of the O.T. prophets ministered at this time.

 

12. ESTHER. (the name means “star,” a lovely name for a witness of the Lord in a foreign land. She was first called “Hadassah” 2.7, which means “Myrtle”, a tree with a star-like flower. Zechariah (Zech. 1. 8-17) used the myrtle-tree as a symbol of the Jewish nation in captivity. The dramatic and well-known story is about Esther and other Jews who remained in the foreign land. See also note on the Book of Ruth.

The MESSAGE of the Book is most emphatically “THE PROVIDENCE OF GOD, in the lives of His people.” The name of God is not mentioned but concealed in acrostic form, four times, of the four letters which stand for JEHOVAH. (1.20; 5.4,13: and 7.7).

God is behind the scene of the story, yet providing for His people in a most wonderful way in every circumstance.

Key Verse: 8.16. “The Jews had light and gladness and joy and honour.” The word ‘and’ repeated suggests the continuity of God’s providence.

SUMMARY.
Chapters 1-4 The DEADLY DANGER

5-I0 THE DIVINE DELIVERANCE

II The PHILOSOPHICAL and POETICAL BOOKS (5)

1. JOB
“HUMAN EXPERIENCE and EXPRESSION:— the WOE of JOB in the WISDOM and WILL
of JEHOVAH.”

2. PSALMS
“HUMAN EXPERIENCE and EXPRESSION:- the WORSHIP of the LORD.”

3. PROVERBS
“EXHORTATION —– WISDOM begins and ends with the LORD.”

4. ECCLESIASTES “EXPERlENCE and ENQUIRY — WHITHER WISDOM ?”

5. SONGS OF SOLOMON “ECSTASY —- the WONDER of LOVE”

 

1.  JOB (two similar words in Hebrew mean “Afflicted” and Converted”) — 42 chapters.

This book, probably one of the oldest in the O.T., is the true story of a real person (Ezekiel I4. I4, 20: James 5.l I). It consists of magnificent poetry in dramatic form, as well as the noblest philosophy (Job and his friends are addressed as ” …… the wise” 34.2 i.e. they were the philosophers of their day).

The MESSAGE of the BOOK is “The WOE of JOB in the WISDOM and WILL of JEHOVAH.”

Key-verse—36.5, “Behold God is mighty ……… in strength and deliverance.”

SUMMARY:

Three Sections: I. INTRODUCTION (in prose) I to 2.8.

“The PRESUMPTION of SATAN and the PERMITTED AFFLICTION of God’s SERVANT”

II. The DRAMA (in poetry) 2.9 to 42.6

 

Section (a) JOB and his THREE FRIENDS, ELIPHAZ, BILDAD  and ZOPHAR in three series; (2.9 to 31).

First:                JOB
(ch. 3), ELIPHAZ (4-5), JOB replies (6-7)  BILDAD (8), JOB (9-10), ZOPHAR (11),
and JOB (12-14)

 

Second:            ELIPHAZ
(15), JOB (16-17). BILDAD (18), JOB (19), ZOPHAR (20), JOB (21)

 

Third:              ELIPHAZ
(22), JOB (23-24), BILDAD (25), JOB (26 to 27.10)

*ZOPHAR
(27.1 1 to 28.28)

JOB`S final answer to them (29-31).

*(This is not stated in the text but can certainly be inferred).

The THEME of this section (a) is “The PROBLEM of SUFFERING and SIN.”

Job`s friends speak much of valuable truth but ‘quite wrongly equate Job`s suffering with some personal sin. This he vehemently denies as he expresses his grief, bewilderment, resentment and also HIS FAITH. (19.25-27) is a declaration of faith, unequalled in the O.T.). Job’s many questions can only be answered in the N.T. revelation of Christ e.g. 9.2 by Rom. 5.1., 9.33 by 1

Tim. 2.5, 23.3, by John 14.9 and many other instances. Compare 19.25 with Heb. 7.25 and 23.10 with James 1.12.

Section

(b) ELIHU (ch. 32 to 37). “‘I`he PRONOUNCEMENT of the SOVEREIGNTY of GOD.” Elihu, youngest of all, gives very wise counsel but makes the mistake of speaking dogmatically as an oracle.

Note
however the key verse 36.5 and also the great section 33.23-30.

Section
(c) JEHOVAH and JOB. (ch. 38 to 42.6). The LORD rebukes Elihu for “darkening counsel with words” and reveals Himself to Job. The theme of this section (c) is “The PRESENCE and POWER of JEHOVAH and the PENITENCE and SUBMISSION of JOB.”

III.
The ENDING (in Prose) ch. 42.7-17.

“The POWER of SUPPLICATlON  and the final PROSPERITY of GOD’S SERVANT.”

2. The Book of PSALMS: (150 Psalms).

The greatest of devotional books, setting forth in the most magnificent poetry, every phase of human experience as well as precept, philosophy and prophecy. it is the great hymnal of God`s people.

The MESSAGE of the Book is “HUMAN EXPERIENCE

( and EXPRESSION: the WORSHIP of` the LORD.”

It is in FIVE divisions: (1) Ps. 1 to 41. (2) Ps. 42-72. (3) Ps. 73 to 89. (4) Ps. 90 to 106. (5) Ps. 1O7 to 150. Each of the first four divisions ends in a liturgical doxology. The fifth division is completed by Eve doxological Psalms (146-150).

About half of the poems were written by David, fifty are anonymous (Hezekiah most probably wrote the anonymous “Songs of degrees” Isa. 38.20). Ezra probably wrote — Ps. 99, Jeremiah Ps. 137 and Haggai and Zechariah Ps. 146 and 147 (Septuagint). Nearly all were written in the 300 years between David and Hezekiah.

KEY
VERSES: Ps. 104.33-34 “I will sing ……… My meditation ……… sweet: 1 will be glad in the Lord.”

SUMMARY
(classification) of Psalms:-

1.    PRECEPT and PHILOSOPHY: Ps. 1, 14-15, 19, 25, 37, 39, 49-50, 52-53, 58, 73, 76, 82-83, 90, 93-94, 101, 104, 119, and 144. (Ps. 14 and 53 are similar but have significant differences).

2.    PROPHECY: Ps. 2, 4, 16, 22, 24, 40, 45, 68-69, 72, 87, 97, 110 and 118.

3.    PRIVACY (the “Quiet Time” day and night) Ps. 3-5, 13, 42-43, 57, 63, 88, 92, and 143.

4.    PENlTENCE: Ps. 6, 32, 38, 51, and 130.

5.    PERSECUTION: Ps. 7, 10-11, 35, 55, 59, 109 and 120.

6.    PRAISE: Ps. 9, 21, 29-30, 33, 46-48, 95-100, 103, 105-108, 111-113, 115-117, 135,138,
146-150

7.    PRESERVATION, PROVISION and PROMISE: Ps. 12, 18, 20, 23, 26-27, 31, 34, 36, 41, 60-62, 64-67, 84,-85 89, 91, 140, 145.

8.    PRAYER: Ps. 17, 28, 54, 56-57, 61, 70, 86, 102, 141-142.

9.    PILGRIMAGE: Ps. 44, 71, 77-81, 105-107, 114, 120-134, (songs of the degrees), 136-137.

(The fifteen songs of “the degrees” were most probably compiled by Hezekiah (ls. 38.20) for temple worship, ten composed by him, four by David and one written by Solomon. Read ll Kings 20.

6-11: lsa: 38.5, and 8: “the degrees” refer to these “degrees” spoken of in the history of Hezekiah, whose life was graciously prolonged for 15 years.)

Study the Psalms underlined before going on to others in the group, but you will certainly find your own favourites, through which the Lord has given you a special personal message. The prophetic Psalms refer to the manhood, sonship, deity, Kingship, sufferings, betrayal, death by crucifixion, resurrection, ascension, priesthood and second coming of the Lord.

3.           The PROVERBS:
31 chapters.  

This unique book is the collection of sayings of Hebrew “wise  men,” the practical philosophers and counsellors of their day (including some women: Pro. 31.1: 11 Sam. 14.2).

Most of these proverbs were those of SOLOMON (1 Kings. 4.32)

The MESSAGE of the Book is “EXHORTATION-WIS DOM begins, continues and ends with the LORD.”

KEY VERSES: 1.7; 9.10; 15.33 and 30. 5-6 (The fear of the LORD …… beginning of knowledge ..,… WISDOM. …._ instruction of WISDOM …… WORD of GOD …… pure …… add not …… )

SUMMARY:
Five DIVISIONS

(Note: Five Books in Pentateuch, live Philosophical and Poetical Books, Psalms — five divisions)

(i) PROVERBS of SOLOMON — ch. 1-9.

 (a) 1. 1-6 Introduction

(b) 1.7 to ch. 7 PATERNAL PRECEPTS (“My Son”) Study 3. 1-26

(c) ch. 8-9 PERSONIFICATION and PURPOSE of WISDOM (also 1.20-33)

Note (b) and (c) are possibly of more ancient origin.

(ii) PROVERBS of SOLOMON: ch. 10.1 to 22.16

 

(a) 10 to
15: PROVERBS in PARALLEL — contrast (anti-thesis) ( ……… but ……… )

(b) 16 to
22.16 —comparison, combination of similar ideas as well as contrast as in (a).
(14.12=16.25)

(iii)
PROVERBS of “the WISE”

 

(a) 22.17 to
24.22 — “Words” of the WISE

(b) 24.23 to
24.34 —— “Sayings” of the WISE.

These are PRACTICAL PROVERBS, highly characteristic of

practical
Hebrew philosophy, which centres in JEHOVAH (22.19,

23;
23.17b; 24. 18,21)

(iv) PROVERBS of SOLOMON compiled by Hezekiah`s men ch. 25 to
29. These are PARABOLIC PROVERBS (see I Kings 4.33) Note 25.2 “It is the
glory of God to conceal a thing; but the honour of Kings is to search out a
matter.” cf. Deut: 29.29;

Rom.
11.33.

Every-day object lessons abound to teach abiding moral and spiritual
truths e.g. ch: 25:—pictures, ear—rings, clouds and dry winds, a ruined city
without walls. ch: 26: — the horse and ass, a dog returning to his vomit — v.
11, (ll Pet. 2.22) a fire dying out for lack of wood v. 20, taking up a dog by
the ears!  v.17.

 

(Note
26. 7-9 “parabolic proverbs— misplaced”!)

ch. 27: stone and sand, a near neighbour, a continual patter of rain like a
nagging woman!  a Narcissistic reflection v. 19-21, hay and herbs, lambs and
goats.

 

ch.
28 to 29- proverbs of contrast and comparison again using  simple
object-lessons:—falling into one’s own pit 28.10; a roaring  lion and a ranging
bear v. 15; a diligent farmer v. 19; a net and a  noose, (snare) 29.5, 6; the
rod and reproof v. 15; the thief’s  accomplice v. 24.

 

(v)
PROVERBS of AGUR and LEMUEL ch. 30-31.

 

These
are PICTORIAL PROVERBS, drawn from nature and

common
life. The book ends with the beautiful, graphic picture of the perfect wife.
31. 10-31.

 

4. ECCLESIASTES or THE
PREACHER. 12 chapters.

 

Although
“the Preacher” is described as the son of` David, King in

Jerusalem
(1.1) and King over Israel in Jerusalem (1.12), the word describes an office
rather than a person. Then also the name of Solomon is never mentioned and the
style of the book is quite different generally from that of Proverbs.

The MESSAGE of this mysterious Book is — “EXPERlENCE and
ENQUIRY — WHITHER WISDOM‘?”

 


The KEY-VERSE, which is the Preacher’s text, is 1.2 — ” …… vanity
of vanities, all is vanity.”

SUMMARY:

 

(i) ch. 1 to
5. the VANITY and VEXATION of LIFE.

(note that these two words are repeated often).

There are partial answers– to the many questions asked – in
2.24-26 and 3.1 -17 (note in R. V. and R. S. V. — the great verse 3.11), followed
by a pessimistic return to the text in 3.18-22 almost of existential despair;
then again an incomplete answer in 4. 9-12, followed by a return to the doleful
theme.

There is good advice in ch. 5 — “Fear God: enjoy what you have,”
but it is more philosophical than of faith.

(ii) ch. 6 to 11. The VICISSITUDES of LIFE.

In these “ups and downs,” there is the common factor of

 “eviI
under the sun” 6.1 (also 5. 13), 9.3.10.5, 11.2. Reflection l leads to
impassioned philosophical conclusions:-

 

(a)
6. 1-8. Pessimism “ …… evil disease ……darkness. ……. no good …..
appetite (soul) not filled.”

(b)
6.9 to 7.12. Pragmatism: Key  word e-“better” 6.9, 11; 7.1-3, 5, 8,
10, 11 (A. V. margin)

(c)
7.13-24. Opportunism (vs. I6-18!!)

(d)
7.25-29. Cynicism

(e)
8.1-11. Resignation

(f)
8.12-14. Faith (not complete as in Proverbs and Psalms, but earth—bound)

(g)
8.15 to 9.18. Epicureanism (note 8.15, 9.7-9, also 10.19)

(h)
10-11. Prudence – of wisdom as contrasted with folly; – in avoiding excesses,
indulgence, sloth and anger—even in one`s thought;— in doing a good turn, in
daily work and joy. These exhortations and warnings, practical and helpful,
especially 11.9b, losc some value because of this underlying pragmatism.

 

(iii)
ch. 12. 1-12: The VISTA of LIFE. v.1a—”Remember now thy Creator in.
…….. thy youth.” is a great word, but v.1b is sheer pessimism. vs: 2
to 7 — in keeping with the whole book, is a grand survey in the finest poetry
of the decay and death of the body (of special interest to the doctor) and the
return of the Spirit to God.

 

The doleful
theme of (i) is repeated in vs. 8-12.

 

(iv)
ch. 12.13-14: The VERDICT: “To fear God and keep

His
commandments is the whole (duty) of man, because God will judge every
work.”

 

This
book needs to be carefully studied, as it reveals so much of the search and
travail even in the mind and experience of a God-fearing man, who has NOT found
the final answer. As in JOB, this is to be found only in JESUS CHRlST—the final
WORD and WISDOM.

 

5. The SONG OF SOLOMON: 8
chapters.

 

The
unmistakeable MESSAGE of this “sweetest of all songs” (R.V. SONG OF
SONGS) is “ECSTASY —the WONDER of LOVE.” The sancity and strength of
human love in all its purity and passion, as ordained by God, between husband
and wife, (Eph: 5. 22-33) is here enshrined.

 

Many
of the oriental hyperbolic metaphors may sound strange, but all have deeper
meanings which need careful study. The historical background and dramatic form
of the song need to be considered, although they are of secondary importance to
its supreme spiritual message.

 

We
may reject two main points of view.

First,
the traditional one that Solomon was the bridegroom is most difficult to
accept:—

 

1.
The
bridegroom is a SHEPHERD from the country (1.7-8) 

2.
The
couple have their home in the country-side (ch. 6 to 8)

3.
Whenever
Solomon is mentioned by name or referred to, as King (1. 4-5, 3. 6-11l, 8. 11-12)
the language is objective, indirect or highly respectful and not intimate. 3.
6-11 e.g. is a special recitative of his majesty and armed might. 

4.
Solomon’s
own past crowning and marriage are clearly mentioned (3.11) as are the
references to his many queens and concubines. (6. 8-9) .

 

Secondly,
the modern view that Solomon was the rival-suitor is  possible, but it is
scarcely credible that he would compose a “song  excelling all songs”
to set forth the idealism of love with himself as the villain of the piece!
Further – to relegate some of the loveliest passages as in ch. 4 and ch. 7 to a
wicked attempt to seduce the bride does impossible violence to the text, which
eulogizes chastity and sanctity. (4.4 ‘protected tower’, 4.12 ‘enclosed garden,
a barred spring, a sealed fountain.’ 7.4 ‘ivory tower`)

 

We
may regard King Solomon as having approved and arranged the descriptive songs
and dramatic setting within his palace, in order to extol love’s perfection in
the experience of the young bridal pair. (The description of the bride in 7.1
as a prince`s daughter may be literally true. Cf. Psalm 45)

SUMMARY:

CHAPTER l. The bridal couple in dialogue, with the bride`s attendants
(“virgins”)joining in in v. 4 (“we”) and vs: 8 and ll. King
Solomon is present (v. 12).

 

CHAPTER 2.
v. 1 — The Bride’s humility 4 “l am (only) a rose ….. .v. 2 —The Bridegroom’s
reply- “As a lily among thorns so is my love among the daughters.”
vs. 3-6- The bride’s exquisite words. Note. 2.7, 3.5 and 8.4— repeated similar
charges of warning to the “daughters of Jerusalem,” immediately
following a nuptial embrace. vs. 8-17 — A lovely solo recitative by the bride
on the springtime and sunshine of love.

 

CHAPTER 3.
vs. 1-5 – a solo narrative by the Bride—vs. 6-11 — a processional concerning
King Solomon—his majesty and might and his past marriage.

CHAPTER 4. The Bridegroom’s song (4.6 love’s highest experience cf. 2.17, 8.14)
v. 16 —the Bride’s reply.

CHAPTER 5. v. 1 — The Bridegroom. vs. 2-8. The Bride’s Narrative. v. 9 — The
question from the chorus and vs. 10-16 — the emphatic reply.

 

CHAPTER 6.
vs. 1— Further question. vs. 2-9: the Bride replies as well as the Bridegroom —
who refers to Solomon’s retinue as well as the bridal attendants (virgins) vs.
8-9: the chorus interrupts in vs. 10, 13 and the reference to two companies is
significant (13b R.V. (margin).

 

CHAPTER 7.
vs. 1-9: the Bridegroom: vs. 10-13 the Bride’s reply: a ‘pastorale’ to 8.3.

 

CHAPTER 8.
v. 4 —The final warning to the daughters of Jerusalem. v. 5a: the final question
by the chorus: v. 5b: the Bride is well-known.

 

vs. 6- 7 the
KEY VERSES: sung by both Bride and Bridegroom. They continue in vs. 8-9 and the
Bride concludes the song of songs — Solomon (vs. 11, 12) and the ‘companions’, bridal
attendants (V 13), are still present.

 

The
KEY-VERSES climax the Song, telling of the SEAL, STRENGTH and SUPREMACY of
LOVE.

 

The
SEAL of love is in its selectiveness and sacredness; (“dove” speaks
of innocence and purity, 1.15, 2.14, 4.1 ; “tower” of exclusiveness,
4.4, 7. 4-5; similarly “garden” “lily”; note the many words
of mutual possession and satisfaction). The STRENGTH of love is in its
protective power and discipline (note the comparisons to ‘armies’, ‘wall’, 4.4,
8.10 and the warnings not to artificially arouse love, 2.7, 3.5, 8.4). Love’s
SUPREMACY — over subtle evil (2.15), separation (3. 1-3), misunderstanding,
persecution and hardship (5. 6-7) and above all, its steadfastness and
transforming power create worth, beauty, delight and joy in the world of
nature, and particularly in the physical and sexual attributes, hallowed by the
Creator to find a pure and perfect fulfilment in husband and wife.

Throughout the centuries, the Song has brought the Jewish people to a deeper
appreciation of Jehovah’s love, and Christians to a closer communion with their
Lord, “who loved the Church and gave Himself for her.”

The perpetual challenge to us is that love can never be artificial, cold-blooded
or calculating for it is warm, spontaneous and supremely sacrificial. In
CHRIST, love never fails.

 

III. The PROPHETICAL BOOKS. (17) ‘MAJOR’— 5:
‘MINOR’— 12.

 

1.   ISAIAH (the name
means the LORD is SALVATION: 66 chapters.

Isaiah is the grandest of the Prophets, with his superlatively great prophecies
about the coming Messiah and the majesty and extraordinary clarity and depth of
his utterances. He is rightly called ‘the Evangelical Prophet.’

The MESSAGE of the whole book is based on his name, “the LORD is SALVATION
or SALVATION is of the LORD.” His two sons “given for signs and
wonders” (8.18) were named SHEAR-JASHUB meaning “the remnant shall
return” (7.3), and MAHER-SHALAL-HASH-BAZ meaning “speed to the spoil
and haste to the prey.” (8.13) The latter may be considered to be the
title of Isa: 1-39, and the former of Isa: 40-66.

The KEY-VERSES are 12. 2-3: ” ……… GOD is my SALVATION …… wells
of SALVATlON.”

The Book therefore presents a remarkable UNITY. This has however been
repeatedly criticized and denied in the past century, especially with regard to
the 2nd part (40-66) because of the startingly accurate, graphic and factual
description and background in some of the chapters (e.g. 44-45) of the post-exilic
period — about 150 years after Isaiah’s time!

We need to grasp some of the evidences of the UNITY of this Book.

 

(A) EXTERNAL.
(i) This unity has been accepted without question for more than 25 centuries.
The QUMRAN manuscripts of Isaiah (“Dead Sea Scro11s”) discovered
recently, were copied in the 2nd century B.C. indicating that the Book was then
regarded as a unity.

(ii) In many N.T. references to the most disputed portion, our Lord Himself and
others actually name the author as Isaiah. (See e.g. Matt. 3.3; 12. 17-21; John
12.38; Rom 10.16, 20-21.)

 

(B)
INTERNAL. (i) the ONE great theme of the Book as indicated by Isaiah’s name and
the sub-themes as suggested by his children’s names.

(ii) Accurate prophecies concerning Babylon also occur in ch. 13 and 39 as well
as 44-55. ch. 13, often disputed, opens with ” …… which Isaiah, the
Son of Amoz did see.”

(iii) The phrase “the HOLY ONE of ISRAEL” occurs12 times in the first
part and 13 times in the second part of the Book (elsewhere in the O.T., only 5
times).

(iv) Many identical thoughts and themes occur throughout — e.g.

(a) The HOLINESS and SOVEREIGNTY of GOD (ls. 6 and

57.15; 66. 1-2)

(b) lSRAEL’S Rebellion (1.2; 63.10)

(c) “The Remnant” (many throughout)

(d) The lifting of an ensign or standard (the same Hebrew

word) 5.26; 11.10, 12; 18.3; 30.17; 49.22; 62.10

(e) The hiding of the Lord’s face against sin and His mercy l to

those that come to Him (1.15, 18 with 54.8; 8.17 with

64. 4, 7)

(f) Spiritual blindness and deafness (6.10; 29.18; 42.7, 18)

(g) the Millenium (11. 6-7, 9a with 66.25)

 

SUMMARY: 

 

INTRODUCTION.
1.1. The two-fold THEME, “concerning Judah and Jerusalem,” and TIME,
“in the days of Uzziah, Jotham, Ahaz and Hezekiah,” of the book. (758 to
698 B.C.)

 

CHAPTER 1
—contains the main subject of the book — the rebellion of the Lord’s people (v.
2-8), and the redemption and restoration (v. 25-27) of the “remmant”
(v. 9, 27); the Lord’s holiness, (v. 4 “The Holy One of Israel”) and
His gracious invitation (v. 16-19); judgment on rebellion and disobedience (v.
20-24) and the last verses (v. 28-31) point to the closing verses of the book.
(q.v.)

 

TWO
SECTIONS: I ch. 2 to 14.28 — Prophecies “in the days of Uzziah, Jotham,
Ahaz.” …,….. (14.28 ” …… Ahaz died ……… “)

II 14.29 to ch: 66- Prophecies “in the days of Hezekiah.”

 

The
FIRST SECTION. (2 to 14.82)

 

 (a)
The reign of UZZIAH ch: 2-5.

2.1 — introduces subject of chs. 2-5.

2. 2-5 — “The MILLENIAL KINGDOM — its glory, prosperity and peace.”

2.6 to ch: 5 — the immediate and distant JUDGMENT on the NATION, closing with
“SIX WOES” (vs. 8, 11-12, 18-19, 20, 21 and 22-23).

 

(b)
the reign of JOTHAM (a good king): chapter 6. Death of King Uzziah and Isaiah’s
VISION of the Lord’s holiness, sovereignty and glory: his conviction,
confession, cleansing, consecration and commission.

(c)
the reign of AHAZ: chapters 7 to 14:28 (his death recorded)

chapters 7-10. National prophecies continued.

,,           11..
A great MESSIANIC and MILLENIAL prophecy.

,,           12.
The SONG of SALVATION.

,,          13
to 14.27: Prophecies concerning BABYLON.


The great chapters in this section are chs: 6 and 12.

 

The
SECOND SECTION. (14.29 to 66) 

 

(a)
14.29 to ch. 23: Prophecies concerning GENTILE nations continued.

(Philistia — 14. 28-32, MOAB — 15 and 16, DAMASCUS — 17, EGYPT — 18 to 20, BABYLON
again 21. 1-10, EDOM — 21. 11-12, ARABIA —21. 13-17, as affecting JERUSALEM 22,
and TYRE — 23.)

 

(b)
ch: 24—The LORD’S JUDGMENT on “the earth”

 

(c)
ch: 25-26 — The SONGS of SALVATION and ch: 27 – The SWORD of SLAUGHTER.

 

(d)
ch: 28 to 33 — JUDGMENTS—”WOES”

(every chapter however with precious promises (see 28: 5-6; 29. 18-19; 30.
15-26; 29; 31.5; 32. 1-8, 15.20; 33.5, 15-24)

 

(e)
ch: 34—The SWORD of JUDGMENT and ch: 35 — the SONG OF JOY.

 

(f)
ch: 36 to 39 — HISTORICAL (except for Hezekiah’s SONG OF THANKSGIVING 38. 9-20,
the rest is a transcript of II Kings 18.13; 18.17 to ch: 19 and 20.1-19)

 

(g)
ch: 40 to 66 — MESSIANIC and MILLENIAL

(i)
ch: 40 to 48. The SALVATION OF THE LORD (see direct references 40. 2, 9-11,
18-31; 41.10, 14; 42.6-7, 16, 18; 43.1-3, 11, 14, 25-26; 44.28, 45. 1 et seq;
45.6, 17, 21-22; 46.13; 47.4; 48. 17, 20)

(ii)
ch: 49 to 53. The SERVANT OF THE LORD (“SONGS of the SERVANT”: 49.
1-12: 50. 4-11; 52.13 to ch: 53 referring to the Lord Jesus Christ: Jacob and
the nation Israel as the Lord’s servants- earlier references: 41.8; 44.1,21; 45.4)

The great chapter in this section is CHAPTER 53.

 

(iii)
ch: 54 to 57. The SUFFICIENCY and SUPREME AUTHORITY of the LORD. N.B.
“COVENANT” in each chapter.

The great chapter is CHAPTER 55.

 

(iv)
chs: 58 to 59—THE SUSTENANCE and STRENGTH of the LORD. (N.B. 58.11-14: 59.19)

 

(v)
ch: 60—THE SONG OF SUNRISE (a great chapter)

 

(vi)
ch: 61 to 66. THE SPIRIT of the LORD, (61.1; 63. 10-14) and the SOVEREIGNTY of
the LORD (direct ref: 62. 1-3 ; 63.1 ; 64.8; 65.6, 16 (truth=AMEN) — 18; 66.1,
18-23) Study also the earlier MESSIANIC prophecies to grasp and treasure the message:-

IMMANUEL, the virgin’s son: 7.14; 8.8-10; the CHILD born, the SON given and HIS
NAME; 9.2-7: the BRANCH — ch.11; Eliakim, a Messianic type, 22.20-25; the KING,
32. 1-8; 33.17.

2. JEREMIAH (the name
means, “the LORD appoints- exalts or casts down) 52 Chapters.

 

The
book is a moving autobiography as well as a historical and prophetical record
of the greatest spiritual value. These three aspects have to be studied (see
SUMMARY).

 

The
MESSAGE of the book is “the SORROW of JEREMIAH and the SOVEREIGNTY of
JEHOVAH in the exercise of His lovingkindness, righteousness and judgment? (17.12,
18.6, 20.11, 21. 8-10, ch. 23. 31—35, 32. 17-20, 33. 2-3, 49.38, 51. 10-16)

The KEY PORTION is 8.18 to 9.26 and the KEY VERSES 9.23-24.

SUMMARY:

 

(a)
AUTOBIOGRAPHICAL

(b) HISTORICAL

(c) PROPHETICAL.

(A) AUTOBIOGRAPHICAL.

Jeremiah’s
CALL and COMMISSION (ch.1) came in the 13th year of JOSIAH, 70 years after
Isaiah. His ministry, extending for about 45 years, was one of extreme
disappointment and failure, attended by deep sorrow and severe persecution — nevertheless
a ministry fulfilled with exemplary fidelity, and displaying wonderful
compassion, selflessness, unswerving devotion, courage and patience.

 

Called
“the weeping prophet” (see ch: 3 and also “the
Lamentations”), he is a type of the Lord Jesus — who “was despised
and rejected of men; a man of sorrows and acquainted with grief.” He is also
“the prophet of the NEW COVENANT.” (see below under C)

(Refer ch. 1; 9. 1-8; 16. 1-8; ch. 20; 29.1; 32. 1-16; chs. 36 to 39; 40. 1—6
and chs: 42-44)

 

Jeremiah’s
life and ministry may be divided into three periods-

 

(i)
JOSIAH’S REIGN: there were widespread reforms in

the
reign of this good king, but Jeremiah saw through the superficial nature of
these reforms, and insisted upon a change of HEART (3. 6-I0). We find this word
often used in the book.

(ii) The REIGN of the LAST KINGS (who were wicked or weak).

 

In
the darkest period of the national history, he endured great suffering,
persecution and sorrow. The “prison episodes and prophecies” (ch. 31
to 33) show his stedfast faith in the Lord, and his unchanging compassion for
the guilty nation.

 

(iii)
The BABYLONIAN CAPTIVITY. His wise counsel and prophecies of warning and hope
are continued.

 

(B)
HISTORICAL. The many dates recorded will be very confusing unless the method of
writing is understood. ch: 1. 2-3 is the historical summary. Read chapter 36
next, and note that the prophecies were first written on a roll (vs. 2,4),
which was burnt

(v.
23). They were then re-written (vs. 27-28, 32) and additions

made
(v. 32b). This will explain the reason for the unusual

DIVISIONS
of the book (4) each commencing with an early date

and
going on in fairly correct chronology to the end of the division

(dated
and historical portions in brackets).

(i) THE FIRST DIVISION. ch. 1 to 24.

(1.  2-3; 3.6;
21.1; ch. 24— historical)

(ii) THE SECOND DIVISION: chs. 25 to 34 (25.1; 26.1;

27.1; 28.1; 29.1; 32. 1-2; 33.1; 34.1: ch. 34— the

final doom of the nation).

(iii) THE THIRD DIVISION: chs: 35 to 44 (35.1; 36.1; chs;

37 to 43: — Historical; 40 to 44: — the captivity)

(iv) THE FOURTH DIVISION: chs: 45 to 5I (45.1; 49.34;

51.59; ch. 52 — Historical concerning Zedekiah, the

fall of Jerusalem and the captivity, is similar to II KINGS

24.18 to 25.21 and 25.27-30).

(C)
PROPHETICAL.    (i) Concerning JERUSALEM and the NATION (chs: 2 to 19; 21 to
24)

 

(ii)
concerning BABYLON and the GENTI LE NATIONS (chs. 25, 29—the captivity, 46—
Egypt, 47 —  Philistia, 48 — Moab, 49 — Ammon, Edom, Damacus etc., 50—Babylon
and the Chaldeans, 51 —the final judgment of Babylon.

 

(iii)
Messianic and Millenial (ch. 23.5, 33.15 the BRANCH of righteousness; 23. 1-8;
31; 33. 6-26).

 

(iv)
The COVENANT (a) the OLD broken

(11.
1-10, 22.9, 31.32; 34. 13-18) (b) the NEW promised (31.31, 33-34; 32.40)

 

3. The LAMENTATIONS OF
JEREMIAH. 5 Chapters.

 


Written on the occasion of the destruction of Jerusalem by

Nebuchadnezzar,
this is an ACROSTIC DIRGE consisting of five

poems
(chapters). The 1st, 2nd, 4th and 5th each have 22 verses, in the 1st, 2nd and
4th, each verse commencing with a letter of the Hebrew alphabet in order. In
the central chapter (3), there are 66 verses with 3 verses to each letter. In
the last chapter, the acrostic form is dropped.

 


The MESSAGE of the BOOK is “The SORROW and SOB of JEREMIAH over
JERUSALEM.”

 


The KEY VERSE is 1.12 …… ” …… behold and see if there

be
any sorrow like unto my sorrow ……… “

 


The great, kind—hearted prophet reminds us of the LORD JESUS CHRIST in HIS suffering
and sorrow for sinners.

Note the highlights of joy and confidence in the LORD in the midst of
profound sorrow (3. 22-26; 31-33; and 5.19).

 

4. EZEKIEL (means GOD
STRENGTHENS) 48 Chapters.

 


Taken into Babylonian captivity with JEHOIACHIN, members

of
the royal family and the elite of the nation (II Kings. 24.15),

Ezekiel
commenced his prophetic ministry in BABYLON in the

5th
year of the captivity and continued for more than 22 years.

 


As a young man, he must have come under the preaching of

JEREMIAH
(in Jerusalem) and in later life was contemporary

with
DANIEL.

 


A priest like Jeremiah, he was a prophet of great power (often consulted by the
elders – 8.1, 14.1, 20.1, 33.31), conscious

of
the Lord`s hand upon him (ch. 1 and 3.14b) and of the power of the SPIRIT of GOD
(1.12, 20; 2.2; 3.12, 14, 24; 8.3; 10.l7; 11.1,5, 19, 24; 13.3; 18.31;
36.26-27; 37.1, 14; 39.29; 43.5).

He is called “Son of man” 90 times and as one controlled by

the
Spirit and declaring God`s glory and grace, he is a type of our

Lord.

 


His prophecies are unique in awe-inspiring visions (ch. 1 —whirlwind and fire,
living creatures and wheels, the whole universe, the throne, and the likeness
of a MAN and the glory of God: ch. 8—10—cherubims, fire and whirling wheels and
the glory of God departing), prophetic lessons in mimicry (chs. 4and 5),
parables

(ch.
17 — two eagles and the vine; 20. 45-49, the forest fire; 24. 3-5, the boiling
pot) and poetry (ch. 19).

 


The MESSAGE of the book is “the STRENGTH of the LORD in HIS GOVERNMENT,
GLORY and GRACE.”

 


KEY VERSES: 16.60,62. “I will remember my COVENANT

………
I will establish ……… an everlasting COVENANT ………

………
thou shalt know that I am the LORD.” 36. 26-27 ” ……… a

NEW
SPIRIT will I put within your ……… MY SPIRIT within you ……… “.

 

SUMMARY.
Three divisions corresponding to three periods:—

 

I                             From
Ezekiel’s call (1.2) to the SIEGE of Jerusalem (24.1; II Kings 25.1) and death
of Ezekiel’s wife (24.18). CHAPTERS 1 to 24.

 

ll                            During
the SIEGE, terminated by the FALL of Jerusalem (33.21). CHAPTERS 25 to 33.

 

lll                           After
the FALL of Jerusalem: CHAPTERS 34 to 48.

The first division: chs. l to 24. THE GLORY of GOD and the NATION’S SIN and
JUDGMENT.

ch.
1.      GOD’S GLORY DEMONSTRATED: the VISION of God’s CHARlOT (=government) and
the VOICE of GOD’S CALL.

 

ch.
2-3. GOD’S GLORY DECLARED: GOD’S COMMlSSION.

 

ch.
4-7. GOD’S GLORY DEFILED: (5.11; 7.20): chs. 4-5:  GOD’S CHASTISEMENT: four
prophecies in MlMl—CRY: chs: 6-7 GOD’S CONDEMNATION.

 

ch.
8-11. GOD’S GLORY DEPARTED: (8.4; 9.3; 10.4, 18-19; 11.23).

 

ch.
12-24. GOD’S GLORY DEFENDED: (12-the captivity; 13. 8-23; 15. 6-7. God’s
COVENANT:— 16. 59-63 to ch. 17; personal responsibility:—ch. 18 (vs. 4; 20 to 32);
condemnation of spiritual rebellion and adultery:— chs. I9 to 24.

 

The
second division: chs: 25 to 33: THE GOVERNMENT OF GOD in the HISTORY of
NATIONS.

Prophecies against seven nations.

 

ch:
25: Ammon, Moab, Edom, Philistia.

 

ch:
26 to 28.19: Tyre — 28.11-19 SATAN personified . 

ch: 28.20-26: Sidon. chs: 29 to 32:-

Prophecies (7) against EGYPT. (29.2, 29.17, 30.1, 30.20, 31.1, 32.1, 32.17 —
the last two after the FALL of Jerusalem).

 

The
third division: chs: 34 to 48: THE GRACE OF GOD TO HIS PEOPLE.

 

CH. 34:       THE
RETURN under one shepherd (12-13; 23-24) and REVIVAL (vs. 26 to 29)

 

35:             THE
REMOVAL of Edom.

 

36:             THE
RESTORATION and REGENERATION. vs. 25-27.

 

37:            THE
RESURRECTION (of dry bones) vs. 1-14; and THE REUNION (symbol of two sticks)
vs. 15-28.

 

38 to 39 THE
PROPHECY against GOG and MAGOG and the final REDEMPTION 39. 21-29.

 

CHS:
40 to 48.

(a)         THE
RESTORATION OF GOD`S GLORY: (43. 2-5:

44.4)

40-46 to
TEMPLE and PRIESTHOOD.

(b)
47-             THE RIVER OF GOD`S GRACE.

(c)
48-             THE RESTORATION OF GOD`S GOVERNMENT — the CITY of GOD (vs. 15b,
17—20, 22, 30-35, named — JEHOVAH SHAM MAH — the LORD IS THERE).

 

To
understand better EzekieI’s visions and prophecies, take this last word of the
book as a Key—Word — that is “the Lord is there” in every vision and
prophecy, in His glory, grace and government. Use also the concordance to
compare them with the many corresponding passages in REVELATION.

 

5. DANIEL (means GOD,
MY JUDGE) 12Chapters.

 

Deported
when a young man. into Babylonian captivity,

Daniel
had a long ministry extending into the Medo-Persian period of more than 70
years. He was contemporary with Jeremiah, Habakkuk, Ezekiel and Obadiah. He may
be regarded as the greatest prophet on world history and on the Kingdom of God and
the Messiah.

 

Every
chapter of the book is a complete story in itself. Like

EZRA,
the book is bilingual, 2.4 to 7.28 being in Aramaic and the   rest in Hebrew.

 

The
MESSAGE of the BOOK is ‘“The Kingdom of God is

everlasting.”
The Key-verse is 7.27..I …… ” ……… the most High, whose Kingdom
is an everlasting Kingdom, and all dominions shall serve and obey Him.”

SUMMARY:

 

I
ch:       1 to 6               HISTORICAL

II
ch:     7 to 12           PROPHETICAL.

 

ch. 1.                  DANIEL’S
PURPOSE. Hebrew children in a heathen court.

2.                   DANIEL’S
PERCEPTION. Nebuchadnezzar`s prophetic  dream of a composite Colossus,
interpreted as four successive world empires: the final collapse of these and
the establishment of God`s Kingdom.

3.                   The
FIERY FURNACE 

4.                   DANIEL’S
PREDICTION:—of Nebuchadnezzar’s madness and recovery. 

5.                   The
WRITING on the WALL. 

6.                   DANIEL’S
PRESERVATION—in the lions’ den. 

7.                   DANIEL’S
PROPHECY concerning world-kingdoms and the Kingdom of God, the vision of four
beasts and its interpretation, being an extension of ch: 2.

8.                   DANIEL’S
PROPHECY concerning Medo-Persia and Greece—the vision of the ram with two horns
and the he-goat.

9.                   DANlEL’S
PRAYER and PROPHECY of seventy “weeks” (a “week” being an
heptad of years): vs. 25-26-69 “weeks” or 483 years ending in the
death of Christ exactly fulfilled: vs. 27-the 70th week is yet to come.

10-11.      PROPHECIES
in extension of ch. 8.

12.               PROPHECY
of the final resurrection and ‘time of the end.`

These prophecies should be studied together with Ezekiel and Revelation.

MINOR PROPHETS: I2 BOOKS

1.   HOSEA (means SALVATION) 14 chapters.

 

The MESSAGE
of the Book. “The unfailing LOVE of GOD for a faithless people.”

 

The
Key—verse is 13.14. “l will ransom them from the power of the grave: I will
redeem them from death.”

 

SUMMARY:

               I
ch: l-3            The PERSONAL AFFLICTION.

 

II
ch: 4-I4        The PROPHETIC APPLICATION.

 

The
prophet’s personal experience becomes a parable of God’s love for an apostate
nation. Even the names of Hosea’s wife and children are significant. The
faithlessness of Gomer and her wonderful restoration become apt pictures most tenderly
drawn of backsliding and restored Israel. Chapter 14 is a very great chapter
for the backslider.

 

2. JOEL (the name
means JEHOVAH is GOD) 3 chapters.

 

The MESSAGE
of the BOOK is “The LORD`S DELIVERANCE from DESOLATION”

 

The
Key-verse is 2.25 “I will restore to you the years the locusts have
eaten.”

 

SUMMARY:

I
chs. l to 2.11.           The VOICE of JOEL.

 

Locust-devastation:
the terrible day of judgment compared.

ll ch. 2.12 to ch. 3 The VOICE of JEHOVAH. The call to REPENTANCE (2. 12-20);
REJOICING (2.21-23), REVIVAL(2.28·29: promise of the SPIRIT), RETRIBUTION and
RESTORATION (ch. 2.24-27: 30-32 and ch. 3)

 



 

3. AMOS (the name
means “BORNE of GOD”) 9 chapters.

 

A
farmer of the barren hill—country of TEKOA, (1.1;7.l4),

Amos
was the last of the prophets to the Northern Kingdom,

Israel,
and delivered his message in the reign of Jeroboam ll two

years
before the great earthquake (1.1b) recorded in Zech. 14.5.

 

Fraught
with merciless clarity, fervour and power, the message contains many graphic
pictures of rural as well as city-life, with its cruel slave-trade (1.6,9) and
polluted worship (4.4;5.2l; 7.12-13, 16-17) especially in the ‘cathedral city’
of Bethel.

 

The
MESSAGE of the BOOK is “The LORD`S LONG-

SU
FFERI NG” (note the phrase in ch 1.3,6,9 etc ” For three …………
and for four ………… “)

 

The
KEY VERSE: 5.14 “Seek good and not evil that ye may live ………… and
so the Lord, the God of Hosts shall be with you ………… ” (ch.
5.4,6,8)

 

SUMMARY.

 

I.
ch. 1 to 9.10           RETRIBUTION.

(a) 1.1 to 2.3:            judgment on six nations

(b) 2.4 to 2.5:            judgment on Judah _

 

(c) 2.6 to
9.10:        judgment on Israel and the priesthood. (9.1-10) ·

 

Five visions
(7 to 9.10) illustrate the message.

 

Il.
ch. 9.11-15            RESTORATION.

 

4. OBADIAH (means
“Servant of God”) 1 chapter.

 

The
MESSAGE of the BOOK is “The DOOM of EDOM and the DELIVERANCE of ISRAEL.

 

Key
Verse. vs.17 “upon Mount Zion ………… deliverance, holiness; and the
house of Jacob shall possess their possessions.”

 

Compare
Obadiah’s prophecy with Jer. 49.7-22; Ezekiel 35 and Mal: 1.1-5. The remarkable
fulfilment of the prophecy of

God’s
judgment on Edom is seen in the remains at Petra.

 

5. JONAH (means
“dove”) 4 chapters.

Jonah, a contemporary of Amos, was a native of Gath-hepher, a
village near Nazareth, and prophecied to Jeroboam ll (II Kings 14.25) The
historical character of the book has been challenged largely because of the
story of the “whale” (the word so translated in Mt. 12.40 means
nothing more than ‘a great fish’). Careful readers will note that there are
nine miracles in the book (1.4, 7b, 15b, 17; 2.10; 3.5; 4.6,7 and 8). Our Lord
referred to Jonah in unmistakeable, matter of fact terms (Mt. 12.39-41). The
book is written as simple and accurate history e.g. the magnitude of the city
of Nineveh, often denied by critics, has been demonstrated by excavation.
(3.2-3).

 

The
MESSAGE of the Book is “The LORD’S PURPOSE of SALVATION.” Key Verse:
2.9b. “Salvation is of the Lord.” Note the “PREPARED”
things (1.17, 4.6,7,8), the most remarkable response in history of repentance
and revival (3.4-5) and the Lord’s gracious dealings with His missionary. As a
result of Jonah’s ministry, Nineveh was spared: however refer to Nahum’s
prophecy (ch. 2-3) of Nineveh’s destruction 150 years afterwards.

 

SUMMARY.

 

ch.
1. JONAH’S PERVERSENESS and PUNISHMENT

ch.
2. JONAH’S PRAYER and PRESERVATION

ch.
3. JONAH’S PREACHING

ch.
4. JONAH’S PETULANCE

 

6. MICAH (means
“who is like the LORD?”) 7 chapters.

In
the ministry of the prophets, Micah is a strong link between Hosea and Amos,
prophets to the Northern Kingdom, and Isaiah, the great prophet to Judah, the
southern Kingdom. Micah’s message was directed mainly to Samaria and Jerusalem,
the capitals of both Kingdoms. (1.1).

 

It
is graphic (see 1.4, 2.12, 3.6, 4.13 etc.), very specific  (note place-names in
ch: 1; also 2.2, 4.8, 5. 10-14), vehement (1. 3-4, 5. 10-15, 6. 10-16), full of
power (2.7, 3.8, 5. 2-4) and comforting and evangelistic (compare 1.9 with Is.
1.6; 2.2 with ls, 5.8; 7.7 with Is. 12.2; 7.8 with Is. 60. 19-20; 7.14 with Is.
40.11 and Is. 65.10; 7.18 with Is. 40.2 and 7.19 with ls. 38.17 and Is. 43.25.)

 

Such
was its power that it brought revival to the land in.

Hezekiah’s
reign, a revival which was vividly recorded by Jeremiah l

120
years later (!) (Jer. 26. 18-19: II Chron. 30. 2, 6, 8-27).

 

The
MESSAGE of the Book is “The PARDONING GOD.” The meaning of Micah’s
name is expressed in the KEY VERSE 7. 18-19 “who is a God like unto thee,
that pardoneth iniquity …… sins into the depth of the sea.”

 

SUMMARY.
Following the title in 1.1, there are three groups of

prophecies :—

 

I              1.2
to 2.13, addressed to the PEOPLE, (1.2 Hear, all ye 1 people …… ) includes
messages to particular places (1.5, 9-15),  and of judgment (2. 1-11) and
promise (2. 12-13).

II             3.1 to 5.15, addressed to the PRINCES (3.1, 9) PROPHETS (3.5)
and PRIESTS (3.11), contains prophecies of judgment (3.8), Jerusalem’s coming
glory (ch. 4), and the COMING of CHRIST as Sovereign LORD (4.7) and mighty,
eternal KING (5. 2-5), with Bethlehem as the place of His birth. (5.2)

 

III           6.1
to 7.20, addressed again to the PEOPLE (6. 3, 5) but against the PANORAMA of
mountain (6. 1-2) foundations of the , earth (6.2) and past history. (6.3. et
seq.)

 

6.
6-8 is an unsurpassed description of man’s responsibility as required by God.
The prophecy closes with the revelation of God’s pardoning mercy.

 

7. NAHUM (means
‘COMPASSION’) 3 chapters

A native of Elkosh (1.1), most probably in Galilee, Nahum

prophecied
some time between the capture of No or No-ammon

(Thebes)
in 664 — 3 B.C. (3.8) and the fall of Nineveh as foretold

in
the book.

 

The
MESSAGE of the Book is “The PATIENCE and POWER of the LORD.”

 

The
Key-verse is 1.3 “The LORD is slow to anger, and great

in
power and will not at all acquit the wicked.”

The
prophecy of the siege and capture of Nineveh is remarkable for its detail and
absolute accuracy, as confirmed by history and archaelogical research.

 

SUMMARY.

 

ch:
1.                  The PATIENCE and POWER of the LORD.

 

ch:
2-3.            The PUNISHMENT of NINEVEH.

 

8. HABAKKUK (means
“EMBRACING”) 3 Chapters.

 

Habakkuk
wrote his sublime prophecy to Judah towards the end of the 7th century B.C.
(note the references to the Chaldeans) and was therefore Jeremiah’s
contemporary.

 

The
stirring MESSAGE of the Book is “The TEST and

TRIUMPH
of FAITH.”

 

The
Key Verse is 2.4b “The just shall live by faith.”

 

The
great text is repeated in the N.T. in Rom. 1-17: Gal. 3.11 and Heb. 10.38 with
differing emphasis. In Rom. 1.17, this is on the word ‘JUST’ and the great
doctrine of ‘Justification` is

introduced
by the apostle. In Gal. 3.11, it is on the word, “FAITH”

in
contrast to the works of the law, and in Heb. 10.38, it is the

word
‘LlVE’ which is most significant, for the context deals with

our
salvation (Heb. 10.39) and its final consummation in the second advent of our
Lord Jesus Christ. (Heb. 10.37).

 

Here
in Habakkuk all the words find a personal and intimate

meaning
in the word ‘HIS.’ “The just shall live by his faith.”

 

SUMMARY.

 

Chapter
1.      The CONFLICT of FAITH.

 

vs.
1-4 Anxiety 5-11 Answer 12-17 Assurance.

 

Chapter
2.      The CONFIDENCE of FAITH.

vs. 1.
‘watch’ vs. 2 ‘write’ vs. 3-4, 14, 20 ‘WAlT’ vs. 5-13, 15-19 ‘WOE’ upon the
robber 5-6, the aggressor 7, the proud and covetous 9-11, the doer of violence
and inhumanity (12-13, 15-17) and the idolater (18-19). Chapter 3. The CONQUEST
of FAITH — expressed in a prayer set to ‘Shigionoth,’ (vs. 1), i.e. songs of a completely
free, fervid and forceful character. (Ps. 7 is a ‘Shiggaion’ of David)

 

(a) vs. 2:
The REQUEST for REVIVAL

(b) vs.
3-16: The REVELATION of God’s GLORY 3-4, GOVERNMENT 5-12, GRACE 13-16.

(c) vs.
17-19: REJOICING in the LORD, who is salvation 18, strength and stability 19,
even in the midst of total I devastation l7!

 

9. ZEPHANIAH (means ‘the
LORD hides and protects’) 3 Chapters.

Zephaniah prophecied during the reign of JOSIAH (1.1)

(The MESSAGE of the BOOK is “The DAY of the LORD.”

 

The
KEY VERSE is 1.7 “Ho1d thy peace at the presence of

the
LORD GOD: for the day of the LORD is at hand: for the LORD hath prepared a
sacrifice, he hath bid (margin, sanctified or prepared) the guests.”

 

SUMMARY:

Chapter 1.                     The CHARACTER of RETRIBUTION.

Chapter 2.1 to 3.7. The CALL to REPENTANCE.

3.8
to 3.13. The CIRCUMSTANCES of RESTORATION.

 

3.14
to 3.20. The CALL to REJOICE.

 

10. HAGGAI (means
“FEAST of the LORD”) 2 Chapters

 

The
prophecy is exactly dated (1.1; 2.1, 10, 20. As DARIUS commenced his reign in
521 B.C. these dates correspond to our months of September, October and
December in 520 B.C. It should be noted here that the Jewish year contained 354
days, about 111/4 days less than our solar year: in a
cycle of 19 years, the difference would be about 213 days and to correct this
an extra month was added about once in 3 years i.e. to 7 years of` the cycle. The
first month of the sacred year—ABlB (Ex. 12.2, 13. 3-4) corresponds to March or
April.)

 

EZRA
5 and 6 should be read for the historical background.

Haggai
and Zechariah, God’s prophets, called the people out of their selfish
indifference and neglect to rebuild the temple of the

LORD.

 

The
MESSAGE of the BOOK is “The BUILDING of the HOUSE of the LORD.” The
Key Verse is 2.4 “Be strong ……… and work: for I am with you, saith
the LORD of hosts.” The command, “Be strong ……… ” is
thrice repeated, and addressed to prince, priest and people.

 

SUMMARY.

 

I                                            ch.
1. 1-15    The FIRST PROPHECY.

 

vs.
1-11                         The LORD’S REBUKE of selfishness.

12-15                            The
RESPONSE in submission.

 

II.
ch. 2. 1-9.                               The SECOND PROPHECY.

The
LORD’S RESOURCES in strength and sufficiency.

 

III.
ch. 2. 10-19.        The THIRD PROPHECY.

The LORD’S
REPROOF of sin.

 

IV.
ch. 2. 20-23.        The FINAL PROPHECY.

The LORD’S
REASSURANCE of salvation and security.

 

11. ZECHARIAH (means
“the LORD remembers”) 14 Chapters

 

Zechariah
prophecied with Haggai in similar circumstances

(Ezra
6.14: Zech. 1.1: Haggai 1.1) but his remarkable visions and

prophecies
are distinctly Messianic and in a world-setting.

 

The
MESSAGE of the BOOK is “The LORD—SHEPHERD,

SAVIOUR,
PRIEST, is SOVEREIGN.”

 

Key
Verse: 14.9. “The LORD shall be King over all the earth ……… “

 

SUMMARY.
Introduction 1. 1-6.               The CALL to REPENT.

I. The VISIONS of the LORD. 1.7 to 6.8.

 

(i)
1.
7-17. The angel among the myrtle-trees— the PROTECTION of the LORD and the PROMISE
of Jerusalem’s PROSPERITY.

 

(ii)
1.
18-21. The four horns and four carpenters — interpreted in vs. 19, 21 —the
PURPOSE of the LORD in world-history.

 

(iii)
ch.
2. The man with the measuring line- the PLAN of the LORD for Jerusalem fulfilled.

 

(iv)
ch.
3. Joshua vindicated against Satan — the PRIESTHOOD of CHRIST, the BRANCH (v. 8
— see also 6. 12-13).

 

(v)
ch.
4. The lampstand and olive trees —the POWER of the HOLY SPIRIT (vs. 6).

 

(vi)
5.
1-4. The flying roll — The PENALTY of sin.

 

(vii)
5.
5-11. The ephah — The PERSONIFICATION and PASSAGE of wickedness.

 

(viii)
6.
1-8. The four chariots—the POWERS of the LORD in the heavens. (v. 5; Ps. 104.4:
Heb. 1.7).

 

II.
The VOICE of the LORD.

 

6.9
to 8.23. (“The word of the LORD” and ” …… saith the Lord
…… ” or “speaketh the Lord” occurs 20 times in this section)

 

(i)          6.
9-15. The PRIEST REIGNlNG—symbolic coronation of Joshua foreshadowing our Lord Jesus
Christ vs. 12-13. “Behold the man ……… the BRANCH …… shall ……
rule upon his throne …… a priest upon his throne.”

 

(ii)         Chapter
7. The PROPHETS REJECTED (7.7. “the words which the LORD hath cried by the
former prophets ……… ) judgment on selfcentred fasting and feasting.

(iii)        Chapter
8. The PROSPERITY of Jerusalem RESTORED in the MILLENIAL AGE.

III.
The VICTORIES of the LORD. ch: 9 to 14.

(i)
ch.
9 and IO. REJOICING and REFRESHMENT in the VICTORY of the KING.

(ii)
ch.
11. REJECTION of the SHEPHERD-SURE JUDGMENT.

(iii)
ch.
12-14. Note the key-phrase “in that day” i.e. the day of the LORD,
14.1, and the VICTORIES of the LORD-

(i)           in the defence of Jerusalem (ch. 12) (Note

the prophetic statement of the crucifixion in

12.10)

(ii)          in the cleansing through the wounding and

smiting of the shepherd. (ch. 13)

(iii)         in the defeat of Jerusa1em’s enemies, finally

at the second coming of the LORD in glory.

(14.4 et seg.)

(iv)        in the setting up of the Millenial Kingdom —

and complete submission to the KING and

sanctification unto the LORD.

12. MALACHI (means
“My messenger”) 4 Chapters.

Malachi prophecied after the rebuilding of the Temple in

Nehemiah’s
time (compare 2.8 with Neh. 13.29, 2. 10-16 with Neh. 13. 23-28, 3. 8-10 with
Neh. 13. 10-12)

 

The MESSAGE
of the BOOK is “The MESSAGE of the LORD.”

Key Verse: 3.1. “Behold I will send my messenger ……… the messenger
of the covenant.” See also 2.7.

SUMMARY.

Chapter
1.      The LORD’S CHOICE: the priests rebuked.

Chapter
2.      The LORD’S COVENANT (2. 4-7): the priests renounced.

Chapter
3-4. The LORD’S COMING (3. 1-3; 4. 1-2) the people reproved and called to
repentance and blessing. (3. 1-12): the faithful ones remembered (3. 16-18).

 

3.10 is a
great message for the revival of God’s people. Finally, 4.2, a verse so full of
the light and glory of the “Sun of righteousness” at His second
coming in power, is applicable morning by morning to everyone of us who have
“CHRIST in us, the hope of glory,” of whom these Books of the Old Testament
testify to our minds and hearts.